Fantasy fiction; Near-death experiences -- Fiction; Religious fiction; Spiritual life -- Fiction
I saw that the old man was not wholly satisfied with this. He shook his
head and looked sadly on the boy; and then for a time we sat and talked
of many things. One thing that the old man said surprised me very
greatly. He seemed to have lived many lives, and always lives of labour;
he had grown, I gathered from his simple talk, to have a great love of
the earth, the lives of flocks and herds, and of all the plants that
grew out of the earth or flourished in it. I had thought before, in a
foolish way, that all this might be put away from the spirit, in the
land where there was no need of such things; but I saw now that there
was a claim for labour, and a love of common things, which did not
belong only to the body, but was a real desire of the spirit. He spoke
of the pleasures of tending cattle, of cutting fagots in the forest
woodland among the copses, of ploughing and sowing, with the breath of
the earth about one; till I saw that the toil of the world, which I had
dimly thought of as a thing which no one would do if they were not
obliged, was a real instinct of the spirit, and had its counterpart
beyond the body. I had supposed indeed that in a region where all
troublous accidents of matter were over and done with, and where there
was no need of bodily sustenance, there could be nothing which
resembled the old weary toil of the body; but now I saw gladly that this
was not so, and that the primal needs of the spirit outlast the visible
world. Though my own life had been spent mostly among books and things
of the mind, I knew well the joys of the countryside, the blossoming of
the orchard-close, the high-piled granary, the brightly-painted waggon
loaded with hay, the creaking of the cider-press, the lowing of cattle
in the stall, the stamping of horses in the stable, the mud-stained
implements hanging in the high-roofed, cobwebbed barn. I had never known
why I loved these things so well, and had invented many fancies to
explain it; but now I saw that it was the natural delight in work and
increase; and that the love which surrounded all these things was the
sign that they were real indeed, and that in no part of life could they
be put away. And then there came on me a sort of gentle laughter at the
thought of how much of the religion of the world spent itself on bidding
the heart turn away from vanities, and lose itself in dreams of wonders
and doctrines, and what were called higher and holier things than barns
and byres and sheep-pens. Yet the truth had been staring me in the face
all the time, if only I could have seen it; that the sense of constraint
and unreality that fell upon one in religious matters, when some curious
and intricate matter was confusedly expounded, was perfectly natural and
wholesome; and that the real life of man lay in the things to which one
returned, on work-a-day mornings, with such relief--the acts of life,
the work of homestead, library, barrack, office, and class-room, the
Public-domain text, read in full here on John Shaqi.
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