Women -- Social and moral questions; Women -- Social conditions
"Well," said I, "here lies the problem of American life. Half our women,
like Marianne, are being faded and made old before their time by
exhausting endeavors to lead a life of high civilization and refinement
with only such untrained help as is washed up on our shores by the tide
of emigration. Our houses are built upon a plan that precludes the
necessity of much hard labor, but requires rather careful and nice
handling. A well-trained, intelligent woman, who had vitalized her
finger-ends by means of a well-developed brain, could do all the work of
such a house with comparatively little physical fatigue. So stands the
case as regards our houses. Now over against the women that are
perishing in them from too much care, there is another class of American
women that are wandering up and down, perishing for lack of some
remunerating employment. That class of women, whose developed brains and
less developed muscles mark them as peculiarly fitted for the
performance of the labors of a high civilization, stand utterly aloof
from paid domestic service. Sooner beg, sooner starve, sooner marry for
money, sooner hang on as dependants in families where they know they are
not wanted, than accept of a quiet home, easy, healthful work, and
certain wages, in these refined and pleasant modern dwellings of ours."
"What is the reason of this?" said Bob.
"The reason is, that we have not yet come to the full development of
Christian democracy. The taint of old aristocracies is yet pervading all
parts of our society. We have not yet realized fully the true dignity of
labor, and the surpassing dignity of domestic labor. And I must say that
the valuable and courageous women who have agitated the doctrines of
Woman's Rights among us have not in all things seen their way clear in
this matter."
"Don't talk to me of those creatures," said Bob, "those men-women,
those anomalies, neither flesh nor fish, with their conventions, and
their cracked woman-voices strained in what they call public speaking,
but which I call public squeaking! No man reverences true women more
than I do. I hold a real, true, thoroughly good _woman_, whether in my
parlor or my kitchen, as my superior. She can always teach me something
that I need to know. She has always in her somewhat of the divine gift
of prophecy; but in order to keep it, she must remain a woman. When she
crops her hair, puts on pantaloons, and strides about in conventions,
she is an abortion, and not a woman."
Public-domain text, read in full here on John Shaqi.
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