The China of Chiang K'ai-Shek: A Political StudyLinebarger, Paul Myron Anthony
History
The China of Chiang K'ai-Shek: A Political Study
Linebarger, Paul Myron Anthony
Chiang, Kai-shek, 1887-1975; China -- Politics and government -- 1912-1949
The difficulties and conditions of Communist collaboration with the
National Government are well illustrated in the life of Chang Kuo-tao.
One of the founders of the Chinese Communist Party in Shanghai, in 1921,
Chang was of the upper classes, like Chu Tê; and like Mao, he was a
radical student in Peking. Just before his departure from the party in
1938, he had been chairman of the Northwestern Soviet, taking precedence
over Mao himself; but with the coming of national unity, Chang wished
to cooperate fully with China's leader, government, and legal Party, the
Kuomintang. He adopted subterfuges to get out of the Communist Area.
Arriving in Hankow, he announced his desire to form a genuine United
Front on the basis of a candid and sincere acceptance of the _San Min
Chu I_, which would mean the actual abandonment of Marxian dreams of
Communist "proletarian" dictatorship in China, even for the future. He
did not renounce Communism, but simply took his colleagues at their
words, and announced his intention of cooperating honestly, and not
through compulsion of the Moscow dialectic. He wrote:
According to the views of the Chinese Communists, the
present United Front is only a temporary union of many
political groups, which are entirely different from one
another in nature. These political groups have their own
social bases, and they represent the interests of different
classes. "The Kuomintang," so they believe, "represents
landlords and capitalists, while the Communist Party
represents the working class." No [ultimate] compromise can
be made between the two parties.
Now we often hear such slogans of the Chinese Communists as,
"Let's lead the people _together_," "Let's _all_ take
responsibilities," "Let us _both_ be progressive," and
"Let's act under the _same_ principles." These represent the
old ideas of striving for leadership. These show that they
do not have the foresight to work unselfishly for the nation
and the people. They want to retain their military forces.
They want to maintain the Frontier Area and special,
privileged positions in certain occupied areas. They keep
these in order to await future developments....
I hope they [the following suggestions] will receive the
consideration of the Chinese Communists:
(1) the Chinese Communists should always remember that the
benefits of the nation and the people go before everything.
They should support the movement of Resistance and
Reconstruction under the leadership of Mr. Chiang K'ai-shek.
They should carry out the _San Min Chu I_ without
hesitation. What they do must agree with what they say;
Public-domain text, read in full here on John Shaqi.
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