Today we should understand our object: to start the building of a constitutional government. This means laying a permanently sound basis for the nation. We are not concerned with the time of starting constitutional government. Whether to start it early or later does not matter much. What we are really concerned with is, do we have a real intention of forming a constitutional government? If we are truly so minded, we might as well promulgate the Constitution before the labor of political tutelage is completed.[14] [Footnote 14: [Chiang K'ai-shek], _Tsung-ts'ai Chien-kuo Yen-lun Hsüan-chi_ (The Party Chief's Utterances on Reconstruction), Chungking, 1940, p. 237-43. The Generalissimo concluded his speech with a homiletic touch which is so characteristic that it may be included here; it also explains his relative lack of interest in the Constitution: "Lastly, I have another point to tell you gentlemen. I have already repeated this, again and again, many times. Desiring to complete our revolutionary work and national reconstruction, and to have a constitutional government as seen in many modern states as soon as possible, I often study the causes of the weakness and disorder which exist in our country.... [He cites the traditional political vigor and excellence of the centuries before the time of Christ, with the "degeneration" and "departure from order" of the following centuries.] The departure is not simply due to the failures in politics and education and to the deprivation of the popular rights by a few tyrannical kings and lords since the Ch'in and Han periods. It is due to the fact that before the Chou, we had government by law [_fa chih_] as a mere supplement to government by social standards [_li chih_, also translatable as ideological control, or control through moral indoctrination]. We had social organization as the foundation of political organization. Everything was then well-organized and well-trained. Everywhere, in schools, in armies, in families, in society, order and the forms of propriety [i.e., social standards] were regarded as most important. No citizen could evade his duty and obligation."]