天之未喪斯文也、匡人其如予何。 【第六章】【一節】大宰問於子貢、曰、夫子聖者與、何其多能也。【二節】 子貢曰、固天縱之將聖、又多能也。【三節】子聞之曰、大宰知我乎、吾少 也賤、故多能、鄙事、君子多乎哉、不多也。【四節】牢曰、子云、吾不試、 故藝。 3. 'If Heaven had wished to let this cause of truth perish, then I, a future mortal, should not have got such a relation to that cause. While Heaven does not let the cause of truth perish, what can the people of K'wang do to me?' CHAP. VI. 1. A high officer asked Tsze-kung, saying, 'May we not say that your Master is a sage? How various is his ability!' 2. Tsze-kung said, 'Certainly Heaven has endowed him unlimitedly. He is about a sage. And, moreover, his ability is various.' 3. The Master heard of the conversation and said, 'Does the high officer know me? When I was young, my condition was low, and therefore I acquired my ability in many things, but they were mean matters. Must the superior man have such variety of ability? He does not need variety of ability.' 4. Lao said, 'The Master said, "Having no official employment, I acquired many arts."' 【第七章】子曰、吾有知乎哉、無知也、有鄙夫問於我、空空如也、我叩其 兩端而竭焉。 【第八章】子曰、鳳鳥不至、河不出圖、吾已矣乎。 【第九章】子見齊衰者、冕衣裳者、與瞽者、見之、雖少必作、過之必趨。 CHAP. VII. The Master said, 'Am I indeed possessed of knowledge? I am not knowing. But if a mean person, who appears quite empty-like, ask anything of me, I set it forth from one end to the other, and exhaust it.' CHAP. VIII. The Master said, 'The FANG bird does not come; the river sends forth no map:-- it is all over with me!' CHAP. IX. When the Master saw a person in a mourning dress, or any one with the cap and upper and lower garments of full dress, or a blind person, on observing them approaching, though they were younger than himself, he would rise up, and if he had to pass by them, he would do so hastily. 【第十章】【一節】顏淵喟然歎曰、仰之彌高、鑽之彌堅、瞻之在前、忽焉 在後夫子循循然善誘人、博我以文、約我以禮。【三節】欲罷不能、既竭吾 才、如有所立卓爾、雖欲從之、末由也已。 【十一章】【一節】子疾病、子路使門人為臣。【二節】病間曰、久矣哉、 由之行詐也、無臣而為有 CHAP. X. 1. Yen Yuan, in admiration of the Master's doctrines, sighed and said, 'I looked up to them, and they seemed to become more high; I tried to penetrate them, and they seemed to become more firm; I looked at them before me, and suddenly they seemed to be behind. 2. 'The Master, by orderly method, skilfully leads men on. He enlarged my mind with learning, and taught me the restraints of propriety. 3. 'When I wish to give over the study of his doctrines, I cannot do so, and having exerted all my ability, there seems something to stand right up before me; but though I wish to follow and lay hold of it, I really find no way to do so.' CHAP. XI. 1. The Master being very ill, Tsze-lu wished the disciples to act as ministers to him. 2. During a remission of his illness, he said, 'Long has the conduct of Yu been deceitful! By pretending to have ministers when I have them not, whom should I impose upon? Should I impose upon Heaven?