益之。【二節】子曰、非吾徒也、小子、鳴鼓而攻之可也。 【十七章】【一節】柴也愚。【二節】參也魯。【三節】師也辟。【四節】 由也喭。 【十八章】【一節】子曰、回也奇庶乎屢空。【二節】賜不受命、而貨殖焉、 億則屢中。 【十九章】子張問善人之 2. The Master said, 'He is no disciple of mine. My little children, beat the drum and assail him.' CHAP. XVII. 1. Ch'ai is simple. 2. Shan is dull. 3. Shih is specious. 4. Yu is coarse. CHAP. XVIII. 1. The Master said, 'There is Hui! He has nearly attained to perfect virtue. He is often in want. 2. 'Ts'ze does not acquiesce in the appointments of Heaven, and his goods are increased by him. Yet his judgments are often correct.' CHAP. XIX. Tsze-chang asked what were the characteristics of 道。子曰、不踐(ji1、迂+亦、與跡同)、亦不入於室。 【二十章】子曰、論篤是與、君子者乎、色莊者乎。 【廿一章】子路問聞斯行諸。子曰、有父兄在、如之何其聞斯行之。冉有問 聞斯行諸。子曰、聞斯行之。公西華曰、由也問聞斯行諸、子曰、有父兄在、 求也 the GOOD man. The Master said, 'He does not tread in the footsteps of others, but moreover, he does not enter the chamber of the sage.' CHAP. XX. The Master said, 'If, because a man's discourse appears solid and sincere, we allow him to be a good man, is he really a superior man? or is his gravity only in appearance?' CHAP. XXI. Tsze-lu asked whether he should immediately carry into practice what he heard. The Master said, 'There are your father and elder brothers to be consulted;-- why should you act on that principle of immediately carrying into practice what you hear?' Zan Yu asked the same, whether he should immediately carry into practice what he heard, and the Master answered, 'Immediately carry into practice what you hear.' Kung-hsi Hwa said, 'Yu asked whether he should carry immediately into practice what he heard, and you said, "There are your father and elder brothers to be consulted." Ch'iu asked whether he should immediately carry into practice what he heard, and you said, "Carry it immediately into practice." I, Ch'ih, am perplexed, and venture to ask you for an explanation.' The Master said, 'Ch'iu is retiring and slow; therefore, 問聞斯行諸、子曰、聞斯行之、赤也感、敢問。子曰、求也退、故進之、由 也兼人、故退之。 【廿二章】子畏於匡、顏淵後、子曰、吾以女為死矣。曰、子在、回何敢死。 【廿三章】【一節】李子然問仲由冉求、可謂大臣與。【二節】子曰、吾以 子為異之問、曾由與求之問。【三節】所謂大臣者、以道事君、不可則止。 【四節】今由 I urged him forward. Yu has more than his own share of energy; therefore I kept him back.' CHAP. XXII. The Master was put in fear in K'wang and Yen Yuan fell behind. The Master, on his rejoining him, said, 'I thought you had died.' Hui replied, 'While you were alive, how should I presume to die?' CHAP. XXIII. 1. Chi Tsze-zan asked whether Chung Yu and Zan Ch'iu could be called great ministers. 2. The Master said, 'I thought you would ask about some extraordinary individuals, and you only ask about Yu and Ch'iu! 3. 'What is called a great minister, is one who serves his prince according to what is right, and when he finds he cannot do so, retires.