羞。【三節】子曰、不占而已矣。 【廿三章】子曰、君子和而不同、小人同而不和。 【廿四章】子貢問曰、鄉人皆好之、何如。子曰、未可也。鄉人皆惡之、何 如。子曰、未可也。不如鄉人之善者好之、其不善者惡之。 【廿五章】子曰、君子易事而難說也、說之不以道、不說也、及 3. The Master said, 'This arises simply from not attending to the prognostication.' CHAP. XXIII. The Master said, 'The superior man is affable, but not adulatory; the mean man is adulatory, but not affable.' CHAP. XXIV. Tsze-kung asked, saying, 'What do you say of a man who is loved by all the people of his neighborhood?' The Master replied, 'We may not for that accord our approval of him.' 'And what do you say of him who is hated by all the people of his neighborhood?' The Master said, 'We may not for that conclude that he is bad. It is better than either of these cases that the good in the neighborhood love him, and the bad hate him.' CHAP. XXV. The Master said, 'The superior man is easy to serve and difficult to please. If you try to please him in any way which is not accordant with right, he will not be pleased. But in his 其使人也、器之。小人難事而易說也、說之雖不以道、說也、及其使人也、 求備焉。 【廿六章】子曰、君子泰而不驕、小人驕而不泰。 【廿七章】子曰、剛、毅、木、訥、近仁。 【廿八章】子路問曰、何如斯可謂之士矣。子曰、切切、偲偲、怡怡如也、 可謂士矣、朋友切切偲偲、兄弟怡怡。 employment of men, he uses them according to their capacity. The mean man is difficult to serve, and easy to please. If you try to please him, though it be in a way which is not accordant with right, he may be pleased. But in his employment of men, he wishes them to be equal to everything.' CHAP. XXVI. The Master said, 'The superior man has a dignified ease without pride. The mean man has pride without a dignified ease.' CHAP. XXVII. The Master said, 'The firm, the enduring, the simple, and the modest are near to virtue.' CHAP. XXVIII. Tsze-lu asked, saying, 'What qualities must a man possess to entitle him to be called a scholar?' The Master said, 'He must be thus,-- earnest, urgent, and bland:-- among his friends, earnest and urgent; among his brethren, bland.' 【廿九章】子曰、善人教民七年、亦可以即戎矣。 【三十章】子曰、以不教民戰、是謂棄之。 CHAP. XXIX. The Master said, 'Let a good man teach the people seven years, and they may then likewise be employed in war.' CHAP. XXX. The Master said, 'To lead an uninstructed people to war, is to throw them away.' 憲問第十四 BOOK XIV. HSIEN WAN. 【第一章】憲問恥。子曰、邦有道穀、邦無道穀、恥也。 CHAP. I. Hsien asked what was shameful. The Master said, 'When good government prevails in a state, to be thinking only of salary; and, when bad government prevails, to be thinking, in the same way, only of salary;-- this is shameful.'