Chinese drama -- History and criticism; Theater -- China
In distinction to our modern theater in which we present a series of
pictures within a frame called the proscenium, which we cover with a
curtain while the pictures are being shifted, both the Elizabethan and
the Chinese stage have neither a proscenium nor, in general, a curtain.
In both the stages is an unframed rostrum thrust bodily forth into the
auditorium, surrounded on three sides, if not on four, by spectators. In
short it is not a picture stage, but a platform stage. On such a stage
there can be, of course, no question of artistic lighting effects; the
plays are performed either by daylight, as they were in Shakespeare’s
day, or by the light of huge arc lamps that illuminate stage and audience
alike. As the actors cannot present artistic stage pictures to three
sides of the house at the same time, it is not surprising that, as the
English literary historians tell us, the appeal was more to the ear than
to the eye. That this is equally true in China is seen from the Peking
term for a theatrical performance, _t’ing-hsi_, which means a play that
is heard. In old Peking theaters the seats on the ground floor are
arranged at right angles to the stage, along tables on which are served
tea and cakes; recently built theatres, however, have their seats (with
rails for the inevitable teapots) running parallel to the stage.
In speaking of the chief characteristics that distinguish the Elizabethan
from other stages Professor Thorndyke says:[31]
The fixed and most important principle was the use of the
projecting platform as a sort of neutral, vaguely localized
territory, where almost anything might happen. The second
principle was the use of the inner stage with its curtains
(and to some extent the upper stage) as a means to denote
locality more exactly, to employ properties more readily, and
to indicate changes of scene more effectively.
[Illustration: THE FORTUNE THEATER]
[Illustration: A TYPICAL PEKING THEATER]
From what has been said it is apparent that in regard to the first
principle the Chinese and the Shakespearean stage are identical. In
regard to the use of the curtain and the inner stage, scholars are
very much divided as to the manner and frequency with which they were
employed. To quote Professor Thorndyke once more:[32]
The total evidence of the stage directions alone indicates that
the arrangement prescribed was in general use in important
theaters, public and private, though doubtless its adoption was
gradual and subject to variation. We may suppose that the size
and visibility of the inner stage varied in different theaters,
and that the extent to which the curtain was used changed
from decade to decade, or playwright to playwright, or manager
to manager, or even according to the state of the weather and
light.
Public-domain text, read in full here on John Shaqi.
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