Chinese drama -- History and criticism; Theater -- China
Two other early plays which Mr. Wang mentions deal with historical
episodes. From the Han dynasty (206 B.C.-221 A.D.) dates the story of an
unjust mandarin who had “squeezed” as they say in China, ten thousand
rolls of silk and was put in jail. Later on the emperor moderated this
punishment, because of the mandarin’s great learning, into the following:
the culprit had to appear at court dressed in a white robe while for the
period of one year the court fools were at liberty to make sport of him.
This became the basis of a play shown by a number of records to have
been acted frequently before the T’ang Dynasty. The plot seems, indeed,
to have been a comedy made to order for the court fools to display
their wit. There is evidence to show that this play was enacted in the
imperial palace in the middle of the eighth century. A group of actors
from Chekiang in presenting this play were said to have had voices so
loud that they penetrated to the clouds—a circumstance that would win the
favor of the devotees of certain types of modern Chinese drama. The other
historical play has for a hero Fan Kuai, a noble who saved the emperor’s
life by his prompt action against rebels. It is said to have been written
by the T’ang Dynasty emperor, Chao Tsung himself, and to have been acted
in the imperial palace in Ch’ang An.
It was during the T’ang Dynasty especially that a nonmusical type of
drama flourished in the form of extemporized comedies. The plots hinged
on local occurrences and differed with practically each presentation.
However, much as in the Italian _commedia dell’ arte_, with its
Arlecchino, Pantalone, Dottore, Scapino, etc., certain characters or
character types seem to have arisen. The very same extortionate mandarin,
mentioned above as the central figure of a play, became such a type who
figured in almost all of these comedies—in fact he is a stock character
on the Chinese stage even to-day—while opposite him there appeared as his
regular companion a fool wearing a green cap. Thus dialogue between two
actors—in other words rudimentary drama—became firmly established. Since
the satirizing of current events and of local characters was the avowed
purpose of these comedies, it will be readily understood by all familiar
with life in the East that the dishonest official came in for his fair
share.
Public-domain text, read in full here on John Shaqi.
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