Chinese drama -- History and criticism; Theater -- China
Li Kuei-chih (played by Mei Lan-fang), newly married to a young
magistrate, visits the prison, inspired by the divine messenger. There
she sees the jailer mistreating an old man, in whom, to her surprise and
grief, she recognizes her father, from whom she had been separated in
childhood at the time of his unjust condemnation. The jailer is willing
to relent after the daughter, without disclosing her identity, has paid
him a good-sized bribe. Li Kuei-chih then asks her husband to make an
effort to free her father by writing an appeal to a higher court. The
husband complies very willingly, but, in order to write the petition
he must know his wife’s “little name”, a sort of family nickname of
the little girls, which, according to Chinese custom, is never revealed
to the husband. There ensues a fine comedy scene in which the wife at
first withholds and then shamefacedly tells her “little name”, to the
great triumph of her husband. In presenting the petition to the judge of
the higher court, the wife is recognized by the judge as his long-lost
sister. He rises from his seat, and discarding the stiff formality of
the courtroom, pulls Li Kuei-chih out of the room in order to reveal
his identity to her in the privacy of his home. The husband is told
of this by the servant, and rushes to the court in a rage, because he
fears that the judge has been induced by his wife’s beauty to make her
his concubine. The judge is not in the courtroom, but he sends out two
officers to bring the husband also into his home. The second of the three
pulls comes when the messengers drag the husband off-stage in a state of
comical terror; for, like a true Oriental, he fears sudden death,—a fear
that caused Abraham to lie to the Pharaoh of Egypt about his relationship
to the beautiful Sarah. In the next scene brother, sister, and husband
are happily reunited. The father is summoned from the prison into the
court. He recognizes his son, the presiding judge, and gratefully bows
toward the audience (that is, toward heaven) for, according to Chinese
custom, a father dare never bow toward his son, no matter what position
the latter may hold. Thereupon the father is also pulled off-stage to
complete the happy family reunion. The jailer, knowing full well what
manner of unpleasant death may be in store for him, ends his life by
jumping down a well.
Public-domain text, read in full here on John Shaqi.
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