Chouans -- Fiction; French fiction -- Translations into English
The picturesque lay of the land and the superstitions of the inhabitants
prevent the formation of communities and the benefits arising from the
exchange and comparison of ideas. There are no villages. The rickety
buildings which the people call homes are sparsely scattered through the
wilderness. Each family lives as in a desert. The only meetings among
them are on Sundays and feast-days in the parish church. These silent
assemblies, under the eye of the rector (the only ruler of these rough
minds) last some hours. After listening to the awful words of the priest
they return to their noisome hovels for another week; they leave them
only to work, they return to them only to sleep. No one ever visits
them, unless it is the rector. Consequently, it was the voice of
the priesthood which roused Brittany against the Republic, and sent
thousands of men, five years before this history begins, to the support
of the first Chouannerie. The brothers Cottereau, whose name was given
to that first uprising, were bold smugglers, plying their perilous trade
between Laval and Fougeres. The insurrections of Brittany had nothing
fine or noble about them; and it may be truly said that if La Vendee
turned its brigandage into a great war, Brittany turned war into a
brigandage. The proscription of princes, the destruction of religion,
far from inspiring great sacrifices, were to the Chouans pretexts for
mere pillage; and the events of this intestine warfare had all the
savage moroseness of their own natures. When the real defenders of the
monarchy came to recruit men among these ignorant and violent people
they vainly tried to give, for the honor of the white flag, some
grandeur to the enterprises which had hitherto rendered the brigands
odious; the Chouans remain in history as a memorable example of the
danger of uprousing the uncivilized masses of the nation.
The sketch here made of a Breton valley and of the Breton men in the
detachment of recruits, more especially that of the “gars” who so
suddenly appeared on the summit of Mont Pelerine, gives a brief
but faithful picture of the province and its inhabitants. A trained
imagination can by the help of these details obtain some idea of
the theatre of the war and of the men who were its instruments. The
flowering hedges of the beautiful valleys concealed the combatants. Each
field was a fortress, every tree an ambush; the hollow trunk of each
old willow hid a stratagem. The place for a fight was everywhere.
Sharpshooters were lurking at every turn for the Blues, whom laughing
young girls, unmindful of their perfidy, attracted within range,--for
had they not made pilgrimages with their fathers and their brothers,
imploring to be taught wiles, and receiving absolution from their
wayside Virgin of rotten wood? Religion, or rather the fetichism of
these ignorant creatures, absolved such murders of remorse.
Public-domain text, read in full here on John Shaqi.
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