The Christ: A Critical Review and Analysis of the Evidences of His ExistenceRemsburg, John E. (John Eleazer)
Religion
The Christ: A Critical Review and Analysis of the Evidences of His Existence
Remsburg, John E. (John Eleazer)
Jesus Christ -- Historicity; Jesus Christ -- Rationalistic interpretations; Rationalism
In regard to this testimony of the "divine Irenaeus," as he is called,
Godfrey Higgins says: "The church has been guilty of the oversight of
letting this passage from Irenaeus escape. One of the earliest, most
respected, and most quoted of its ancient bishops, saints and martyrs,
tells us in distinct words that Jesus was not crucified under Herod
and Pontius Pilate, but that he lived to be turned fifty years of
age. This he tells us on the authority of his master, St. Polycarp,
also a martyr, who had it from St. John himself, and from all the
old people of Asia" (Anacalypsis).
Of this testimony and its consequences, Judge Waite, in his "History of
Christianity" (pp. 329, 330) says: "It must be remembered that Irenaeus
had been a companion of Polycarp and others who had seen John, and
that he was speaking of what had come to his personal knowledge from
the elders in Asia. If, then, Irenaeus tells the truth, the evidence
in favor of the fact is almost overwhelming. If, on the other hand,
he would deliberately falsify in a matter of this importance, what is
his testimony worth as to the origin of the four gospels? Against this
evidence, we have only the silence of the gospels. But if the silence
of the Synoptics is consistent with a ministry of three or four years,
why is not the further silence of all the gospels consistent with a
ministry of twenty years?
"How would such a theory affect the received chronology concerning
Christ? The date of the crucifixion at not later than A. D. 36,
or when Christ was, by the received chronology, forty years old, is
settled by the fact, that in that year, Pontius Pilate was removed
from his government.... If, then, it be accepted as a historical fact
that Christ was about fifty years old at this crucifixion, the date
of his birth would have to be set back at least ten years."
Every line of these accounts of the trial and crucifixion of Christ
bears the ineffaceable stamp of fiction. There was no Christ to
crucify, and Jesus of Nazareth, if he existed, was not crucified
as claimed.
For more than fifteen centuries an inoffensive, industrious and moral
people have been persecuted, robbed and butchered by Christians,
because their forefathers are said to have slain a mythical God.
Supposing that from the myth of Prometheus had sprung a popular
religion, which, in its day, had, like the religions of Osiris,
Bacchus, Krishna and Christ, overspread the earth. Then think of
the devotees of this religion massacring the Hellenists because Zeus
had crucified Prometheus! How long must our mythology, with all its
attendant evils, rule and curse the world? How long must an innocent
people suffer for an alleged crime that was never committed?
CHAPTER VII.
THE RESURRECTION OF CHRIST.
400
How long did Jesus say he would remain in the grave?
"For as Jonas was three days and three nights in the whale's belly;
so shall the Son of Man be three days and three nights in the heart
of the earth" (Matthew xii, 40).
Public-domain text, read in full here on John Shaqi.
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