The Christ: A Critical Review and Analysis of the Evidences of His ExistenceRemsburg, John E. (John Eleazer)
Religion
The Christ: A Critical Review and Analysis of the Evidences of His Existence
Remsburg, John E. (John Eleazer)
Jesus Christ -- Historicity; Jesus Christ -- Rationalistic interpretations; Rationalism
How long did he remain in the grave?
Synoptics: Being buried on Friday evening, and having risen on or
before Sunday morning, he was in the grave, at the most, but two
nights and one day.
401
What occurred on the morning of the resurrection?
Matthew: "There was a great earthquake" (xxviii, 2).
The other Evangelists know nothing of this earthquake. They not
only omit it, but their accounts of the resurrection preclude the
possibility of its occurrence.
402
Who were the first to visit the tomb on the morning of the
resurrection?
John: "Mary Magdalene" (xx, 1).
Matthew: "Mary Magdalene and the other Mary" (xxviii, 1).
Mark: "Mary Magdalene, and Mary the mother of James, and Salome"
(xvi, 1, 2).
Luke: "Mary Magdalene, and Joanna, and Mary the mother of James,
and other women" (xxiv, 1-10).
403
Who was Salome?
"The wife of Zebedee, as appears from comparing Matt. xxvii, 56,
with Mark xv, 40."--Smith's Bible Dictionary.
Matthew says that the women who witnessed the crucifixion were "Mary
Magdalene, and Mary the mother of James and Joses, and the mother of
Zebedee's children." Mark says the women were "Mary Magdalene, and
Mary the mother of James the less and of Joses, and Salome." This is a
discrepancy that can be reconciled only by supposing that the mother
of Zebedee's children (James and John) was Salome. But the Gospel
of the Egyptians, older than either Matthew or Mark, and accepted by
early Christians as authentic, states that Salome was a single woman.
404
At what time in the morning did the women visit the tomb?
Mark: "At the rising of the sun" (xvi, 2).
John: "When it was yet dark" (xx, 1).
If they came "at the rising of the sun," or "when the sun was risen"
(New Ver.), it was not yet dark.
405
When does Matthew say they came?
"In the end of the Sabbath as it began to dawn toward the first day
of the week" (xxviii, 1).
If they came "in the end of the Sabbath," and Jesus had already risen,
then his resurrection took place, not on the first day of the week, as
claimed, but on the seventh day. Matthew was a Jew; yet the author of
this Gospel was seemingly ignorant of the Jewish method of computing
time, according to which the Sabbath began and ended at sunset. He
evidently supposed that the night preceding their visit to the tomb
belonged to the seventh day, whereas it belonged to the first day.
406
Was the tomb open, or closed, when they came?
Luke: "They found the stone rolled away from the sepulchre" (xxiv, 2).
Matthew: The tomb was closed. The stone was not rolled from the door
until after they came (xxviii, 1, 2).
This, in the opinion of most critics, is the meaning of Matthew's
language.
407
Whom did they meet at the tomb?
Matthew: "The angel" (xxviii, 2-5).
Mark: "A young man" (xvi, 5).
Luke: "Two men" (xxiv, 4).
John: "Two angels" (xx, 12).
408
Were these men or angels in the sepulchre or outside of it?
Matthew: Outside of it (xxviii, 2).
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account