8. As this single copy was in the possession of a Christian the insertion of a forgery was easy. 9. Its severe criticisms of Christianity do not necessarily disprove its Christian origin. No ancient witness was more desirable than Tacitus, but his introduction at so late a period would make rejection certain unless Christian forgery could be made to appear improbable. 10. It is admitted by Christian writers that the works of Tacitus have not been preserved with any considerable degree of fidelity. In the writings ascribed to him are believed to be some of the writings of Quintilian. 11. The blood-curdling story about the frightful orgies of Nero reads like some Christian romance of the dark ages, and not like Tacitus. 12. In fact, this story, in nearly the same words, omitting the reference to Christ, is to be found in the writings of Sulpicius Severus, a Christian of the fifth century. 13. Suetonius, while mercilessly condemning the reign of Nero, says that in his public entertainments he took particular care that no human lives should be sacrificed, "not even those of condemned criminals." 14. At the time that the conflagration occurred, Tacitus himself declares that Nero was not in Rome, but at Antium. Many who accept the authenticity of this section of the "Annals" believe that the sentence which declares that Christ was punished in the reign of Pontius Pilate, and which I have italicized, is an interpolation. Whatever may be said of the remainder of this passage, this sentence bears the unmistakable stamp of Christian forgery. It interrupts the narrative; it disconnects two closely related statements. Eliminate this sentence, and there is no break in the narrative. In all the Roman records there was to be found no evidence that Christ was put to death by Pontius Pilate. This sentence, if genuine, is the most important evidence in Pagan literature. That it existed in the works of the greatest and best known of Roman historians, and was ignored or overlooked by Christian apologists for 1,360 years, no intelligent critic can believe. Tacitus did not write this sentence. Pliny the Younger. This Roman author, early in the second century, while serving as a pro-consul under Trajan in Bithynia, is reputed to have written a letter to his Emperor concerning his treatment of Christians. This letter contains the following: