The Christ: A Critical Review and Analysis of the Evidences of His ExistenceRemsburg, John E. (John Eleazer)
Religion
The Christ: A Critical Review and Analysis of the Evidences of His Existence
Remsburg, John E. (John Eleazer)
Jesus Christ -- Historicity; Jesus Christ -- Rationalistic interpretations; Rationalism
The deification and worship of the procreative organs and the
generative principles of life is one of the oldest and one of the
most universal of religions. It has been called the foundation
of all religions. In some nations the worship of the male energy,
Phallic worship, predominated; in others the worship of the female
energy, Yoni worship, prevailed. But in all both elements were
recognized. Mrs. Besant says: "Womanhood has been worshiped in all
ages of the world, and maternity has been deified by all creeds:
from the savage who bowed before the female symbol of motherhood, to
the philosophic Comtist who adores woman 'in the past, the present,
and the future,' as mother, wife, and daughter, the worship of the
female element in nature has run side by side with that of the male;
the worship is one and the same in all religions, and runs in an
unbroken thread from the barbarous ages to the present time."
Among the life generating gods may be named Vishnu, Osiris,
Zeus, Priapus, Adonis, Bacchus, Saturn, Apollo, Baal, Moloch, and
Jehovah. Among the receptive life producing goddesses were Isis, Rhea,
Ceres, Venus, Istar, Astarte, Aschera, Devaki, Eve, and Mary. Where
the worship of the female element largely prevailed the Virgin
and Child was a favorite deity. Isis and Horus, Rhea and Quirinus,
Leto and Apollo, Devaki and Krishna, Mary and Christ, all had their
inception in the sex worship of primitive man.
The symbol of Phallic worship, the cross, has become the emblem of
Christianity. I quote again from our English authoress: "We find
the cross in India, Egypt, Thibet, Japan, always as the sign of
life-giving power; it was worn as an amulet by girls and women, and
seems to have been specially worn by the women attached to the temples
[sacred prostitutes], as a symbol of what was, to them, a religious
calling. The cross is, in fact, nothing but the refined phallus,
and in the Christian religion is a significant emblem of its Pagan
origin; it was adored, carved in temples, and worn as a sacred emblem
by sun and nature worshipers, long before there were any Christians
to adore, carve, and wear it. The crowd kneeling before the cross in
Roman Catholic and in High Anglican churches is a simple reproduction
of the crowd who knelt before it in the temples of ancient days,
and the girls who wear it amongst ourselves are--in the most innocent
unconsciousness of its real significance--exactly copying the Indian
and Egyptian women of an elder time."
The "American Cyclopedia" says: "The crux ansata, so common on Egyptian
monuments, symbolizes the union of the active and passive principles of
nature. In the Etruscan tombs have been found crosses of four phalli."
Public-domain text, read in full here on John Shaqi.
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