The Christ: A Critical Review and Analysis of the Evidences of His ExistenceRemsburg, John E. (John Eleazer)
Religion
The Christ: A Critical Review and Analysis of the Evidences of His Existence
Remsburg, John E. (John Eleazer)
Jesus Christ -- Historicity; Jesus Christ -- Rationalistic interpretations; Rationalism
Regarding this subject, McClintock and Strong's "Cyclopedia of
Biblical, Theological and Ecclesiastical Literature," a standard
orthodox Christian authority, says: "The sign of the cross is found
as a holy symbol among several ancient nations.... Sometimes it is
the phallus" (Art. Cross). The same authority says that the Tau or
sign of life (one form of the Phallic cross) "was adopted by some of
the early Christians in lieu of the cross.... Christian inscriptions
at the great oasis are headed by this symbol; it has been found on
Christian monuments at Rome" (Art. Egypt).
Dr. Thomas Inman, of England, one of the foremost authorities on
ancient symbolism, says: "It has been reserved for Christian art to
crowd our churches with the emblems of Bel and Astarte, Baalim and
Ashtoreth, linga and yoni, and to elevate the phallus to the position
of the supreme deity" (Ancient Pagan and Modern Christian Symbolism,
p. 16).
Describing the chasuble, worn by Christian priests, Dr. Inman says:
"Its form is that of the vesica piscis, one of the most common emblems
of the yoni. It is adorned by the Triad. When worn by the priest,
he forms the male element, and with the chasuble completes the sacred
four. When worshiping the ancient goddesses, whom Mary has displaced,
the officiating ministers clothed themselves in feminine attire. Hence
the use of the chemise, etc. Even the tonsured head, adopted from
the priests of the Egyptian Isis, represents 'l'anneau'; so that on
head, shoulders, breast and body, we may see on Christian priests
the relics of the worship of Venus, and the adoration of woman! How
horrible all this would sound if, instead of using veiled language,
we had employed vulgar words. The idea of a man adorning himself,
when ministering before God and the people, with the effigies of those
parts which nature as well as civilization teaches us to conceal,
would be simply disgusting, but when all is said to be mysterious
and connected with hidden signification, almost everybody tolerates
and many eulogize or admire it!" (Ibid, p. 104).
Westropp and Wake, in their "Ancient Symbol Worship," state that
Judaism and Christianity have been largely derived from Phallic
worship. Westropp says: "Circumcision was in its inception a purely
Phallic ordinance." Our Christian marriage ceremonies, he says, are
relics of this worship. Wake says: "In the recognition of God as the
universal father, the great Parent of mankind, there is a development
of the fundamental idea of Phallism. In the position assigned to Mary
as the mother of God the paramount principle of the primitive belief
is again predominant. The nimbus, the aureole, the cross, the fish,
and even the spires of churches, are symbols retained from the old
Phallic worship."
Public-domain text, read in full here on John Shaqi.
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