Associated with the worship of Aschera and other goddesses of this character was what is known as sacred prostitution. Thousands of women, the fairest and best bred of their race, and also men (sodomites), prostituted themselves for the support of their religion. John Clark Ridpath, in his "History of the World," dwells upon this institution. It was practiced for centuries among the Hebrews, constituting a part of the temple worship, the Jewish kings, with the exception of a few, like Hezekiah and Josiah, sanctioning it. Solomon's temple was largely a Pagan temple. Before it stood two Phallic pillars, while its doors were ornamented with symbols of Phallic and Solar worship. Solomon worshiped, in addition to other Pagan deities, Astarte (Ashtoreth), the Sidonian Aschera (1 Kings xi, 5, 7). The pietistic writers of the Bible condemn it, but in spite of a few spasmodic efforts to suppress the worship, it continued to flourish until long after the Captivity. From Soury's account of the sanctified prostitution of Israel I quote the following: "The tents of the sacred prostitutes were generally erected on the 'high places,' where sacrifices were offered, beside the tablet of Baal or Iahveh [Jehovah] and the symbol of Aschera (Isaiah lvii, 7, et seq.; Ezekiel xxiii, 14; Hosea iv, 17). These tents were woven and ornamented with figures by the priestesses of Aschera. Robed in splendid garments, their tresses dripping with perfumes, their cheeks painted with vermilion, their eyes black-circled with antimony, their eyelashes lengthened with a compound of gums, musk and ebony, the priestesses awaited the worshipers of the goddess within these tents (Numbers xxv, 8) on spacious beds (Isaiah lvii, 8); they fixed their own price and conditions, and poured the money into the treasury of the temple" (Religion of Israel, p. 71). After describing the temple of Zarpanit, which was furnished with cells for the use of the Babylonian women, Dr. Soury says: "Cells of the same kind, serving the same purpose, existed at Jerusalem in the very temple of Jehovah, wherein Aschera had her symbol and was adored" (Ibid 72). "Prostitutes," says this writer, "were of both sexes. The men were called kedeschim, the women kedeschoth--that is 'holy, vowed, consecrated.' Deuteronomy bears witness that both the one and the other brought the hire of their prostitution into the treasury of the temple of Jehovah. This paid in part the expenses of worship at Jerusalem" (Ib. 73).