The Christ: A Critical Review and Analysis of the Evidences of His ExistenceRemsburg, John E. (John Eleazer)
Religion
The Christ: A Critical Review and Analysis of the Evidences of His Existence
Remsburg, John E. (John Eleazer)
Jesus Christ -- Historicity; Jesus Christ -- Rationalistic interpretations; Rationalism
Dr. Alexander Wilder says: "There is not a fast or festival, procession
or sacrament, social custom or religious symbol, existing at the
present day which has not been taken bodily from Phallism, or from
some successive system of Paganism."
Aschera, the voluptuous goddess of fertility, was a Hebrew goddess
and was worshiped, along with Jehovah, in the temple itself at
Jerusalem. Jules Soury, of France, in his "Religion of Israel"
(p. 68), says: "Under the kings of Judah and Israel, the symbol of
Aschera [the phallus] became an object of general piety which was
found in every house. Thus in the provinces of France, we still find
gigantic crosses on the high roads, on the crossways of the woods which
serve as resting places at the Fete Dieu, while, under the porches
of churches, vendors of religious toys still sell little Christs
in wood or metal for a few half-pence. The rich women of Israel,
the bourgeoises of Jerusalem, wore the symbols of Aschera in gold
and silver, a sort of medals of the Virgin of the time, which were at
once jewels and objects of devotion." Dulaure, another French author,
tells us that the worship of Priapus, the god of procreation, under
the name of St. Fontin, with rites of the most indelicate character,
prevailed in the Catholic church in several provinces of France and
Italy up to the middle of the eighteenth century, or later.
The sex worship of the Semitic tribes of Western Asia had its origin,
it is believed, in India, where, under the name of Sakti worship, it
prevails today, three-fourth of the Hindoos, it is claimed, belonging
to this sect. The worship is thus described by the "Encyclopedia
Britannica's" chief authority on the subject, Prof. H. H. Wilson:
"The ceremonies are mostly gone through in a mixed society, the
Sakti being personified by a naked female, to whom meat and wine are
offered and then distributed amongst the company. These eat and drink
alternately with gesticulations and mantras--and when the religious
part of the business is over, the males and females rush together
and indulge in a wild orgy."
The foregoing is almost an exact description of the Agapae, or Love
Feasts, as they were observed for a time in the early Christian church.
Public-domain text, read in full here on John Shaqi.
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