The Christ: A Critical Review and Analysis of the Evidences of His ExistenceRemsburg, John E. (John Eleazer)
Religion
The Christ: A Critical Review and Analysis of the Evidences of His Existence
Remsburg, John E. (John Eleazer)
Jesus Christ -- Historicity; Jesus Christ -- Rationalistic interpretations; Rationalism
David, David,
Solomon, Solomon,
Reboam, Rehoboam,
Abia, Abia,
Asa, Asa,
Josaphat, Jehoshaphat,
Joram, Joram,
Ahaziah,
Joash,
Amaziah,
Ozias, Azariah,
Joatham, Jotham,
Achaz, Ahaz,
Ezekias, Hezekiah,
Manasses, Manasseh,
Amon, Amon,
Josias, Josiah,
Jehoiakim,
Jechonias. Jechoniah.
The first three omissions are thus explained by Augustine: "Ochozias
[Ahaziah], Joash, and Amazias were excluded from the number, because
their wickedness was continuous and without interval."
As if the exclusion of their names from a genealogical list would
expunge their records from history and drain their blood from the veins
of their descendants. But aside from the absurdity of this explanation,
the premises are false. Those whose names are excluded from the list
were not men whose "wickedness was continuous and without interval,"
while some whose names are not excluded were. Ahaziah reigned but one
year. Joash reigned forty years and both Kings and Chronicles affirm
that "He did that which was right in the sight of the Lord" (2 Kings
xii, 2; 2 Chron. xxiv, 2). Amaziah reigned twenty-nine years, and he,
too, "did that which was right in the sight of the Lord" (2 Kings xiv,
3). On the other hand, Rehoboam, Joram and Jechonias, whose names are
retained in Matthew's table, are represented as monsters of wickedness.
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Name the generations from David to the Captivity.
Matthew. Luke.
David, David,
Solomon, Nathan,
Roboam, Mattatha,
Abia, Menan,
Asa, Melea,
Josaphat, Eliakim,
Joram, Jonan,
Ozias, Joseph,
Joatham, Juda,
Achas, Simeon,
Ezekias, Levi,
Manasses, Matthat,
Amon, Jorim,
Josias, Eliezer,
Jechonias. Jose,
Er,
Elmodam,
Cosam,
Addi,
Melchi,
Neri.
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Public-domain text, read in full here on John Shaqi.
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