The Christ: A Critical Review and Analysis of the Evidences of His Existence — John Shaqi
The Christ: A Critical Review and Analysis of the Evidences of His ExistenceRemsburg, John E. (John Eleazer)
Religion
The Christ: A Critical Review and Analysis of the Evidences of His Existence
Remsburg, John E. (John Eleazer)
Jesus Christ -- Historicity; Jesus Christ -- Rationalistic interpretations; Rationalism
If Shiloh refers to Christ the prophecy was not fulfilled, for the
sceptre did depart from Judah 600 years before Christ came. But Shiloh
does not refer to a Messiah, nor to any man. Shiloh was the seat of the
national sanctuary before it was removed to Jerusalem. This so-called
prophecy, like the preceding, is a mistranslation. The correct reading
is as follows: "The preeminence shall not depart from Judah so long
as the people resort to Shiloh."
"For unto us a child is born, unto us a son is given; and the
government shall be upon his shoulder; and his name shall be declared
Wonderful, Counsellor, The Mighty God, the everlasting Father, the
Prince of Peace" (Isaiah ix, 6).
Prof. Cheyne, the highest authority on Isaiah, pronounces this a
forgery. Every honest Christian scholar must admit this. It is a
self-evident forgery. No Jewish writer could have written it. To
have declared even the Messiah to be "The mighty God, the everlasting
Father" would have been the rankest blasphemy, a crime the punishment
of which was death.
These alleged Messianic prophecies are, in their present form,
Christian rather than Jewish. Christian translators and exegetists
have altered their language and perverted their meaning to make them
appear to refer to Christ. The following is an example:
"I will raise unto David a righteous Branch, and a King shall reign
and prosper, and shall execute judgment and justice in the earth. In
his days Judah shall be saved, and Israel shall dwell safely; and this
is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS"
(Jeremiah xxiii, 5, 6).
The correct rendering of this passage is as follows:
"I will raise unto David a righteous branch, and a king shall reign
and prosper, and shall execute judgment and justice in the land. In
his days Judah shall be saved and Israel shall dwell safely; and
this is the name whereby they shall call themselves: The Eternal is
our righteousness."
To make a Messianic prophecy of this passage and give it effect no
less than eight pieces of deception were employed by the editors of
our Authorized Version:
1. The word "branch" is made to begin with a capital letter.
2. The word "king" also begins with a capital.
3. "The name" is rendered "his name."
4. The pronoun "they," relating to the people of Judah and Israel,
is changed to "he."
5. The word "Eternal" is translated "Lord."
6. "The Lord our righteousness" is printed in capitals.
7. In the table of contents, at the head of the chapter, are the words
"Christ shall rule and save them."
8. At the top of the page are the words "Christ promised."
Another example of this Messianic prophecy making is the following:
"Know therefore and understand that from the going forth of the
commandment to restore and to build Jerusalem, unto Messiah the Prince,
shall be seven weeks, and three score and two weeks" (Daniel ix, 25).
Public-domain text, read in full here on John Shaqi.
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