Meanwhile the storm which has been raised against my book in theological circles and in the Press, and has even led to mass meetings of protest in the Busch Circus and in the Dom at Berlin, shows me that I have "hit the bull's-eye" with my performance and have in truth touched the sore point of Christianity. The way in which the battle is being waged, the means by which my opponents attempt to disparage the author of "The Christ Myth," or to make me ridiculous in the eyes of the public by personal slanders, their habit of trying to injure me by throwing doubt on my intellectual capabilities, and to undermine my scientific honour and official position (Bornemann, Beth)--all this can only make me more determined to continue the work of illumination that I have begun, and only proves to me that my "Christ Myth" cannot be so absolutely "unscientific" and so completely a quantité négligeable as its opponents are disposed to represent it. The means by which the "Christ Myth" is opposed to-day are exactly the same as those which were employed against Strauss's "Leben Jesu," without, however, the least result being attained. I accordingly await the further attacks of the enemy with complete coolness of mind, confident in the fact that what is true in my book will make its way of itself, and that a work which, like mine, has arisen from serious motives, and has been carried through with a disregard of personal advantages, cannot be lost but will be serviceable to the spiritual progress of mankind. The attacks which have so far come to my notice in pamphlets (Bornemann, v. Soden, Delbrück, Beth) and in the Press have not had the effect of making any weaker my fundamental convictions. On the contrary, they have only served to reveal to me still further the weakness of the opposing position, which is much greater than I myself had hitherto imagined. I am, however, at all times ready and pleased--and I have shown this too by the corrections undertaken since the first edition of this work--to give attention to real objections and to put right possible errors. All that matters to me is simply the fact as such. The question before us in "The Christ Myth," as it is not unnecessary to point out here once again, is a purely scientific one. For possible suggestions and advice in this direction I will accordingly at all times be grateful. On the contrary, I am left perfectly cold by personal slanders, anonymous threats, and pious corrections, meetings of protest in which the Minister of Public Worship takes part with obbligato trombone choirs and professions of faith, as well as by the uproar of the multitude roused to fanaticism in this manner by the "guardian of their souls." They are everything except refutations. PROFESSOR DR. ARTHUR DREWS. Karlsruhe, March, 1910. CONTENTS