Bible. New Testament -- Criticism, interpretation, etc.; Jesus Christ -- Historicity
With these words the Roman philosopher Seneca (4 B.C.-65 A.D.) portrays
the ideally great and good man that we may be moved to imitate
him. [14] "We must choose some good man," he says, "and always have him
before our eyes; and we must live and act as if he were watching us. A
great number of sins would remain uncommitted were there a witness
present to those about to sin. Our heart must have someone whom it
honours, and by whose example its inner life can be inspired. Happy is
he whose reverence for another enables him to fashion his life after
the picture living in his memory. We need some one upon whose life we
may model our own: without the rule you cannot correct what is amiss"
(Ep. 11). "Rely on the mind of a great man and detach yourself from
the opinions of the mob. Hold fast to the image of the most beautiful
and exalted virtue, which must be worshipped not with crowns but
with sweat and blood" (Ep. 67). "Could we but gaze upon the soul of
a good man, what a beautiful picture should we see, how worthy of
our reverence in its loftiness and peace. There would justice shine
forth and courage and prudence and wisdom: and humanity, that rare
virtue, would pour its light over all. Every one would declare him
worthy of honour and of love. If any one saw that face, more lofty
and splendid than any usually found among men, would he not stand
in dumb wonder as before a God, and silently pray that it might be
for his good to have seen it? Then, overcome by the inviting grace
of the vision, he would kneel in prayer, and after long meditation,
filled with wondering awe, he would break forth into Virgil's words:
'Hail to thee, whoe'er thou art! O lighten thou our cares!' There is
no one, I repeat, who would not be inflamed with love were it given
him to gaze upon such an ideal. Now indeed much obscures our vision:
but if we would only make our eyes pure and remove the veil that
covers them, we should be able to behold virtue even though covered
by the body, and clouded by poverty, lowliness and shame. We should
see its loveliness even through the most sordid veils" (Ep. 115).
Public-domain text, read in full here on John Shaqi.
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