As is well known, later generations were continually setting out this idea in a still more exuberant form. The imagination of the enslaved and impoverished Jews feasted upon the thought that the nations and their princes would do homage to the Messiah with gifts, while uncounted treasures poured into the temple at Jerusalem: "Princes shall come out of Egypt, Ethiopia shall haste to stretch out her hands unto God. Sing unto God ye kingdoms of the earth." [146] This is the foundation of the Gospel story of the "Magi," who lay their treasures at the feet of the new-born Christ and his "virgin mother." But that we have here in reality to do with the new birth of the sun at the time of the winter solstice appears from the connection between the Magi, or kings, and the stars. For these Magi are nothing else than the three stars in the sword-belt of Orion, which at the winter solstice are opposed in the West to the constellation of the Virgin in the East; stars which according to Persian ideas at this time seek the son of the Queen of Heaven--that is, the lately rejuvenated sun, Mithras. [147] Now, as it has been said, Hadad also is a name of the Sun-God, and the Hadad of the Old Testament returns to his original home out of Egypt, whither he had fled from David. Thus we can understand how Hosea xi. 1, "I called my son out of Egypt," could be referred to the Messiah and how the story that Jesus passed his early youth in Egypt was derived from it. [148] It may be fairly asked how it was that the sun came to be thus honoured by the people of Western Asia, with lament at its death and rejoicing at its new birth. For winter, the time of the sun's "death," in these southern countries offered scarcely any grounds at all for lament. It was precisely the best part of the year. The night, too, having regard to its coolness after the heat of the day, gave no occasion for desiring the new birth of the sun in the morning.