Now in Hebrew the word "spirit" (ruach) is of feminine gender. As a consequence of this the Holy Ghost was looked upon by the Nassenes and the earliest Christians as the "mother" of Jesus. Indeed, it appears that in their view the birth of the divine son was only consummated by the baptism and the descent of the Spirit. According to the Gospels which we possess, on the occasion of the baptism in the Jordan a voice from above uttered these words: "Thou art my beloved son; in thee I am well pleased." [189] On the other hand, in an older reading of the passage in question in Luke, which was in use as late as the middle of the fourth century, it runs, in agreement with Psalm ii. 7: "Thou art my son, this day have I begotten thee." In this case the spirit who speaks these words is regarded as a female being. This is shown by the dove which descends from heaven, for this was the holy bird, the symbol of the Mother Goddess of Nearer Asia. [190] But it was not the Nassenes alone (Ophites) who called the Holy Spirit "the first word" and "the mother of all living things:" [191] other Gnostic sects, such as the Valentinians, regarded the Spirit which descended in the shape of a dove as the "word of the mother from above, of wisdom." [192] Viewed in this sense, baptism also passed in the Mysteries as a new birth. Indeed, its Greek name, photisma or photismós (i.e., illumination), clearly indicates its origin in fire-worship. Thus, when Justin [193] too speaks of a flame appearing at the baptism of Jesus, he alludes thereby to the connection between that solemn act and the birth of a Fire-God. [194] Ephrem, the Syrian composer of hymns, makes the Baptist say to Jesus: "A tongue of fire in the air awaits thee beyond the Jordan. If thou followest it and wilt be baptized, then undertake to purify thyself, for who can seize a burning fire with his hands? Thou who art all fire have mercy upon me." [195] In Luke iii. 16 and Matt. iii. 11 it is said in the same sense: "I indeed baptize you with water; but there cometh he that is mightier than I.... He shall baptize you with the Holy Ghost and with fire." And in Luke xii. 49 sq. we read the words: "I came to cast fire upon the earth: and what will I, if it is already kindled? But I have a baptism to be baptized with." Here is a reference to fire falling upon the eyes and being made to blaze up by "baptism," that is, the pouring on of a nourishing liquid, as we have seen in the worship of Agni. [196]