We can trace him, step by step, from the beginning to the end of his career. He began to preach at Capernaum, and from there he traveled all over Galilee. In the meantime he delivered his divine Sermon on the Mount. From the Mount he returned to Capernaum. From here he entered a ship and rebuked the sea. He next crossed over to the country of the Gadarines. From there he recrossed the sea and went into his own city. Once more he travels over Galilee, preaching, and healing diseases. On the shores of Tiberias he delivered the parable of the sower, and again went back to his own country. While there he heard of the death of John the Baptist; when he crossed over the sea of Tiberias, and on the east shore fed the multitude. After events which are fully declared, he and his disciples crossed the sea and went to the land of Gennesaret. From there he departed unto the coast of Tyre and Sidon. He returned unto the sea of Galilee, and went up into a mountain and again fed the multitude. From here he went unto the coast of Magdala, and from there to Cæsarea Philippi, when he made up his mind _at last_ to go to Jerusalem. In the meantime it was not possible for him to have made a visit to the Holy City. He had not even been in Judea. According to John, Christ did not manifest his divine power at Capernaum, but at Cana. This was not a great while before the feast of the Passover, for he went from Cana to Capernaum, where he remained "_not many days_" but went to Jerusalem to celebrate. As John and the writers of the first three Gospels have Christ attend the first festival after he began his ministry, it follows, according to John, that Christ at that time had just begun to teach; while, if we believe the other three writers, he had nearly performed his work, and came to Jerusalem to meet his death. The Gospel of John causes Christ to make three distinct visits to Jerusalem: first, soon after the miracle at Cana, the same mentioned by Matthew, Mark and Luke; the second, when he attended a feast of the Jews, which Dr. Robertson and other learned writers claim was the Passover; and a third, when he went to witness the feast of the Tabernacle. _Now, if the first three Gospels are true, then everything stated in the fourth as the works of Christ must have been performed after his death!_ Every day, from the time he set out from Capernaum to teach, to his first and last entrance into Jerusalem, is accounted for in the first three Gospels. This second visit was not without a special significance.