The Christ of Paul; Or, The Enigmas of Christianity — John Shaqi
The Christ of Paul; Or, The Enigmas of ChristianityReber, George
Religion
The Christ of Paul; Or, The Enigmas of Christianity
Reber, George
Bible. New Testament -- Controversial literature; Church history -- Primitive and early church, ca. 30-600 -- Controversial literature
To be sure, there are many who are satisfied with an orthodox belief
on the subject, because they have never questioned their sources of
information. But the world has grown to that age when traditional
dogmas, or whatever they may be called, must be subject to the test
which advancing knowledge imposes. Tried by this test, what is true will
appear brighter; what is false will be thrown off; and man, relieved of
a burden which only weighed him down, will move on to an improved and
better life. Man is not doomed by the condition of his nature to be
eternally tugging at the stone of Sisyphus--nor is it consistent with
the laws of a wise and beneficent Creator that mankind, in order to
be prosperous and happy, should be compelled to live under a perpetual
delusion. Like the source of some river, often traced to a mountain
rill or the oozing waters of a morass, so the beginning of the church
or churches of our own day is to be looked for in some obscure corner of
history, covered by the _debris_ of ages.
Located on a narrow isthmus between the Ægean and Ionian seas stood
Corinth, one of the principal cities of Greece. Situated where the
commerce from the East and the West meet _in transitu_, it grew in
opulence and wealth, and was distinguished for the arts, and for the
luxury and licentiousness of its inhabitants. Here Venus had a temple,
presided over by a thousand priestesses, whose attractions increased the
numbers who came from all parts of Greece to assist in celebrating the
Isthmian games. It was at this place Paul planted a church, between
the years A.D. 51 and A.D. 53, and where he remained eighteen months,
working as no one but himself could work to build up and strengthen it.
Paul left Corinth for a time for other fields of labor, because he
belonged to no one place, but his mission embraced the world. The
commerce of Corinth attracted to the place people from every part of
the empire, east and west, and with others a large number of Alexandrian
Jews. Among them were many of the Thera-peutæ, who brought with them
into Greece the doctrines of Philo.
Public-domain text, read in full here on John Shaqi.
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