The Christ of Paul; Or, The Enigmas of ChristianityReber, George
Religion
The Christ of Paul; Or, The Enigmas of Christianity
Reber, George
Bible. New Testament -- Controversial literature; Church history -- Primitive and early church, ca. 30-600 -- Controversial literature
That intelligent men of the second and third centuries denied and
disproved the presence of John in Asia, is rendered certain by the
struggles and desperate efforts of their adversaries to establish the
affirmative. The indications are, that the philosophers proved that the
person whom the Christians claimed to be the Apostle John was some other
John; in all probability, John the Presbyter. Upon this point the proof
seems to have been so conclusive that the Christians were driven to
the necessity of proving that there were two Johns--one besides the
presbyter. Eusebius takes this task upon himself. We quote from
the above letter of Polycrates to Victor: "For in Asia also mighty
luminaries have fallen asleep, which will rise again at the last day at
the appearance of the Lord, when he shall come with glory from heaven,
and shall gather again all the saints. Philip, one of the twelve
Apostles, sleeps in Hierapolis, and his two aged virgin daughters.
Another of his daughters, who lived in the Holy Spirit, rests at
Ephesus. Moreover, John, that rested on the bosom of the Lord, who was a
priest that bore the sacerdotal plate, and martyr, and teacher, he
also rests at Ephesus." (Eusebius, Ecc. Hist., book iii. ch. 31.) Owing
either to a bad translation, or design on the part of the writer, two
distinct characters are so run together in the same sentence, that we
would suppose them to be one person if we did not know that the person
who leaned on the bosom of the Lord could not be the one who bore the
sacerdotal plate, and was a martyr.
It would seem from this effort to make it appear that there were two
Johns buried at Ephesus, that the philosophers proved that the John who
bore the sacerdotal plate was the one the Christians were attempting to
impose on the world as the real John, and that the proof was such that
they had to yield the point, and claim that there were two graves--one
the martyr's, and the other the Apostle's. Eusebius felt conscious that
it was not safe to rest his case here, and we find him reaching out in
every direction for further proof, satisfied with anything that will
give color to the fact he labors to establish.
Public-domain text, read in full here on John Shaqi.
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