The Christ of Paul; Or, The Enigmas of ChristianityReber, George
Religion
The Christ of Paul; Or, The Enigmas of Christianity
Reber, George
Bible. New Testament -- Controversial literature; Church history -- Primitive and early church, ca. 30-600 -- Controversial literature
Christians, during the reign of Claudius in Rome, were too few in number
and too poor to form a church, especially such an one as would require
the office of a Bishop. Renan, in speaking of the church in the time of
Claudius, says it was composed of a "little group--every one smelt of
garlic. These ancestors of Roman prelates were poor proletaries, dirty,
alike clownish, clothed in filthy gabardines, having the bad breath of
people who live badly. Their retreats breathed that odor of wretchedness
exhaled by persons meanly clothed and fed, and collected in a small
room." (_Life of Paul_, 96.)
We have no reason to believe that at any time during the life of Peter
was the church of Rome, if there was any church there at all, composed
of different materials or greater in numbers than at the time referred
to. What was there for a Bishop to do in such a crowd, or what was there
to keep him from starvation? Christians engaged in riots growing out
of the hostility between them and the Jews, were driven from Rome by
an edict of the Emperor Claudius, and did not return during his reign,
which ceased in A.D. 54, when that of Nero commenced. In A.D. 58 they
had not rallied, and at that time Rome was without a church. It was
the practice in all cases with Paul to address Christians through the
churches, where churches were established; but his Epistle, in A.D. 58,
to the Romans, is addressed not to a church, but "_to all that be in
Rome_" In his three years' imprisonment in that city, commencing in the
spring of A.D. 61, he makes no mention of a church, nor does he during
the second, which lasted from the summer or fall of A.D. 65 to the
spring of A.D. 66. There is no proof that the historian can discover,
worthy of his notice, that there was a church in Rome of any kind, even
down to the time of Adrian, A.D. 117, and even later. We are overrun
with traditions on this subject, the creations of the second century,
to which the attention of the reader will be called when we treat of the
twelve traditional Bishops named by Irenæus. Adrian, in the seventeenth
year of his reign, knew so little about a Christian church, that he
supposed the office of a Bishop belonged to the worship of the god
Serapis. In a letter written by him from Alexandria, A.D. 134, to his
brother-in-law Servianus, he says: "The worshippers of Serapis are
Christians, and those are devoted to the god Serapis, who, I find, call
themselves Bishop of Christ."
We will dismiss this part of the subject for the present, with the
promise to return to it in a subsequent chapter, when it will be
demonstrated that there was no Christian church in Rome until after the
reign of Antoninus Pius.*
* See Appendix C
Public-domain text, read in full here on John Shaqi.
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