The Prime Minister continued to ask himself, “What is the key to this?”
and to look at John as he would have looked at a problem that had to be
solved, but he only went on smiling and talking lightly. It was true we
said a prayer and took an oath on the Bible in the Houses of Parliament,
but did anybody think for a moment that we intended to trust the nation
to the charming romanticism of the politics of Jesus? As for the Church,
it was founded on acts of Parliament, it was endowed and established by
the State, its head was the sovereign, its clergy were civil servants
who went to levées and hung on the edge of drawing-rooms and troubled
the knocker of No. 10 Downing-Street. And as for Christ's laws--in this
country they were interpreted by the Privy Council and were under
the direct control of a State department. Still, it was a harmless
superstition that we were a Christian nation. It helped to curb the
masses of the people, and if that was what John was thinking of----
The Prime Minister paused and stopped.
“Tell me, my boy,” touching John's arm, “do you intend yourself to
live--in short, the--well, after the example of the life of Christ?”
“As far as my weak and vain and sinful nature will permit, uncle!”
“And in what way would you propose to apply your new idea of
Christianity?”
“My experiment would be made on a social basis, sir, and first of all in
relation to women.” John was hot all over, and his face had flushed up
to the eyes.
The Prime Minister glanced stealthily across the table, passed his thin
hand across his forehead, and thought, “So that's how it is!” But John
was deep in his theme and saw nothing. The present position of women was
intolerable. Upon the well-being of women, especially of working women,
the whole welfare of society rested. Yet what was their condition? Think
of it--their dependence on man, their temptations, their rewards, their
punishments! Three halfpence an hour was the average wage of a working
woman in England!--and that in the midst of riches, in the heart of
luxury, and with one easy and seductive means of escape from poverty
always open. Ruin lay in wait for them, and was beckoning them and
enticing them in the shape of dancing houses and music halls and rich
and selfish men.
Public-domain text, read in full here on John Shaqi.
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