It was John Storm. He had already awakened the young girl in her, and thereafter he awakened the young woman as well. She clung to him like a child that night, and during the four years following she seemed always to be doing the same. He was her big brother, her master, her lord, her sovereign. She placed him on a dizzy height above her, amid a halo of goodness and grandeur. If he smiled on her she flushed, and if he frowned she fretted and was afraid. Thinking to please him, she tried to dress herself up in all the colours of the rainbow, but he reproved her and bade her return to her jersey. She struggled to comb out her red curls until he told her that the highest ladies in the land would give both ears for them, and then she fondled them in her fingers and admired them in a glass. He was a serious person, but she could make him laugh until he screamed. Excepting Byron and “Sir Charles Grandison,” out of the vicar's library, the only literature she knew was the Bible, the Catechism, and the Church Service, and she used these in common talk with appalling freedom and audacity. The favourite butt of her mimicry was the parish clerk saying responses when he was sleepy. The parson: “O Lord, open thou our lips” (no response). “Where are you, Neilus?” The clerk (awakening suddenly in the desk below): “Here I am, your reverence--and our mouth shall show forth thy praise.” When John Storm did laugh he laughed beyond all control, and then Glory was entirely happy. But he went away again, his father having sent him to Australia, and all the light of her world went out. It was of no use bothering with the clock on the back landing, because things were different by this time. She was sixteen, and the only tree she climbed now was the tree of the knowledge of good and evil, and that tore her terribly. John Storm was the son of a lord, and he would be Lord Something himself some day. Glory Quayle was an orphan, and her grandfather was a poor country clergyman. Their poverty was sweet, but there was gall in it, nevertheless. The little forced economies in dress, the frocks that had to be turned, the bonnets that were beauties when they were bought, but had to be worn until the changes of fashion made them frights, and then the mysterious parcels of left-off clothing from goodness knows where--how the independence of the girl's spirit rebelled against such humiliations!