The Christian Church in These Islands before the Coming of Augustine: Three Lectures Delivered at St. Paul's in January 1894Browne, G. F. (George Forrest)
History
The Christian Church in These Islands before the Coming of Augustine: Three Lectures Delivered at St. Paul's in January 1894
Browne, G. F. (George Forrest)
Great Britain -- Church history -- To 449
We need not go back to the time of the cavemen, interesting and indeed
artistic as the evidence of their remains shews them to have been. Their
reign was over before Britain became an island, before a channel separated
it from the continent. It is enough for our present purpose to realise,
that when the great geological changes had taken place which produced
something like the present geographical arrangements, but still in
prehistoric times, times long before the beginning of history so far as
these islands are concerned, our islands were occupied by a race which
existed also in the north-west and extreme west of Europe. Herodotus knew
nothing of the existence of our islands; but he tells us that in his time
the people furthest to the west, nearer to the setting sun than even the
Celtae, were called Kynesii, or Kynetes. Archaeological investigations
shew that, though he did not know it, his statement covered our islands.
The people of whom he wrote were certainly here as well as on the western
parts of the continent. As some of us may have some of their blood in our
veins, we may leave others to discuss the question whether the names
Kynesii, Kynetes, mean "dog-men," and if so, what that implies. St. Jerome
in the course of his travels, say about 370 years after Christ, saw a body
of savage soldiers in the Roman army, brought from a part of what is now
Scotland--if an Englishman dare say such a thing; they were fed, he tells
us, on human flesh. The locality from which they came indicates that they
were possibly representatives of these earlier "dog-men," if that is the
meaning of Kynetes. Secular historians, long before Jerome, have an
uncomfortable way of saying that the inhabitants of the interior of
Britain were cannibals, and their matrimonial arrangements resembled those
of herds of cattle. As we in London had relations with the centre of the
country, we may argue--and I think rightly--that by "the interior" the
historians did not mean what we call the Midlands, but meant the parts
furthest removed from the ports of access in the south-east, that is, the
far west and the far north.
Next, and again before the history of our islands begins, an immigration
of Celts[11] took place, a people belonging--unlike the earlier race of
whom I have spoken--to the same Indo-European family of nations to which
the Latins, and the Teutons, and the Greeks, and the speakers of Sanskrit,
belonged. Of their various cousin-nations, these Celts were nearest in
language to the Latins, we are told, and, after the Latins, to the
Teutons. They came to this island, it is understood, from the country
which we call France.
Public-domain text, read in full here on John Shaqi.
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