The Christian Church in These Islands before the Coming of Augustine: Three Lectures Delivered at St. Paul's in January 1894Browne, G. F. (George Forrest)
History
The Christian Church in These Islands before the Coming of Augustine: Three Lectures Delivered at St. Paul's in January 1894
Browne, G. F. (George Forrest)
Great Britain -- Church history -- To 449
The principal French bishoprics represented at Arles were Marseilles,
Vienne, Lyons, Bordeaux, Trèves, Rheims, and Rouen. In such company it is
quite sufficient for us to find York and London, and a see which is
understood to be Caerleon; the three bishops thus representing the whole
of the island except Caledonia, and occupying what may well have been
regarded as the three metropolitical sees, north, south, and west. This
coincided fairly well with the re-arrangement of the Roman province of
Britain shortly before this time. I venture to suggest that the dates I
gave just now, of the foundation of bishoprics in Belgic Gaul, appear to
shew some considerable advance in the years about 280, and that from 260
to 280 may have seen the commencement of British episcopacy.
The records of the signatures at the Council of Nicaea in 325 are, as is
well known, not in such a state as to enable us to say that British
bishops were present. But considering their presence at Arles, the first
of the Councils, and the interest of Constantine in Britain and his
intimate local knowledge of its circumstances; considering, too, the very
wide sweep of his invitations to the Council; it is practically certain
that we were represented there. At the Council of Sardica, in 347, only
the names of the bishops are given, not their sees. But fortunately the
names of the bishops are grouped in provinces. The province of the
Gauls--that is, Gaul and Britain--had thirty-three bishops present. I
think that any one who has studied the dates of the foundation of the
French bishoprics will allow that to make up thirty-three bishops in 347,
several British bishops must have been included. At the Council of Rimini,
in 359, there were so many British bishops present that three were singled
out from the rest of their countrymen as being so poor that they accepted
the Emperor's bounty for their daily support, declining a collection made
for their expenses among their brother bishops. The others, who could do
without the Imperial allowance, refused it as unbecoming.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account