To come nearer home after this long digression, which yet is not really a digression from the British point of view. The views of Pelagius had considerable success in Gaul, and gave a good deal of trouble there. In Britain their success was alarmingly great. The bishops and clergy were unable to make head against the wave of heresy. Whether there was anything, in the independence of the position claimed by Pelagius for man, which specially appealed to the nature of the Britons and their Celtic congeners; anything in the claim of each individual to be good enough in himself, if he pleases to be good enough; which harmonised with the opinion those races had--dare I say have?--of themselves; these are questions to which I cannot venture to give an answer. There the fact remains, that Pelagianism did appeal very strongly to the temperament of those who then dwelt in our land. And coupled with this is the fact, that, however orthodox the clergy and bishops might be, and however well versed in the great controversy in which in the previous century they had played their part, the subtleties of this new controversy, initiated as it was by one of their own or kindred race, springing up from their own nature and appealing to the nature of their people, were too much for them--as indeed they had been for Pope Zosimus. Agricola was the name of the man who acted as the apostle of the Pelagians in the home regions, the son, we are told, of a bishop of Pelagian views. What our predecessors may have lacked in subtlety, they more than made up in practical common sense. If they could not grapple with the heresy themselves, they sent for those who could. They applied to their nearest ecclesiastical neighbour, the Church of Gaul, to which no doubt they looked partly as their mother and partly as their elder sister. The account of their application and the response it met with comes to us from a life of Germanus, Bishop of Auxerre, the person chiefly concerned, written by special request forty years after his death by an eminent person, and published on the request of the then Bishop of Auxerre. When the application reached the heads of the Gallican Church, a numerous synod was called together, and Germanus, Bishop of Auxerre, and Lupus, Bishop of Troyes, were appointed to visit Britain. The manner of treating the heresy had been forced upon the attention of the Gallican prelates by their own experiences. At that very time semi-Pelagianism was rife in the south of Gaul, about Marseilles, and it continued in force there for a long time, another fellow-countryman of ours, Faustus the Briton, imbuing even the famous monastery of Lérins with this modified form of the heresy. To concert measures for dealing with the south of Gaul, Prosper of Aquitaine, a monk and probably a layman, afterwards secretary to Pope Leo the Great, went to Rome about two years after this to consult the Pope, and from Celestine he no doubt heard what he repeated or embellished twenty-five