It is blasphemy to deny that a dry old rod belonging to Aaron blossomed miraculously when eleven other dry old rods behaved in the normal fashion (xvii., 2—9). And not only did Aaron’s rod bud and blossom, but it also yielded almonds, and this all in the course of one night. It is blasphemy to suggest that Moses, Aaron’s brother, who took the rods and who hid them “before the Lord in the tabernacle of witness,” quietly substituted a blooming and fruiting branch in the place of his brother’s rod, and yet this would be the explanation which would be at once suggested if a similar trick were played now-a-days. But in those easy-going and credulous times very little skill was needed to impose upon a crowd ready to be deceived. It is interesting to note, in passing, the admirable provision made by Jahveh—through the mouth of his servant, Moses —for Aaron and his family. “All the best of the oil, and all the best of the wine, and of the wheat, the first fruits of them which they shall offer unto the Lord, them have I given thee. And whatsoever is first ripe in the land, which they shall bring unto the Lord, shall be thine” (Numb, xviii., 12, 13). This claim on the part of the priesthood has never been regarded as part of that ceremonial law which has been “done away in Christ.” The story of Balaam is one of the tests to which true faith must be submitted. We learn in this that when Balak sent to ask Balaam to go to him that he might curse Israel, god at first commanded him not to go (Numbers xxii., 12), but a little later commanded him to go (20). God, as we know, never changes. When Balaam obeyed god’s command and went, “god’s anger was kindled against him because he went” (22), that is because Balaam did what god told him to do, and “the angel of the Lord stood in the way for an adversary against him.” Balaam was riding on a donkey, and the donkey saw the angel, though no one else did, “and the ass turned aside out of the way.” Again the angel placed himself in front of the donkey, and the donkey squeezed past him, crushing Balaam’s foot against the wall. For the third time the angel confronted the donkey, and on this occasion in a narrow place, “where there was no way to turn either to the right hand or to the left.” Then the donkey tumbled down. Balaam was, not unnaturally, disturbed at his donkey’s extraordinary behavior, and he had struck her each time that she had, as he thought, misbehaved. And now occurred a wonderful thing. “The Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? And Balaam said unto the ass, Because thou hast mocked me: I would there were a sword in my hand, for now would I kill thee. And the ass said unto Balaam, Am not I thine ass, upon which thou hast ridden ever since I was thine unto this day? was I ever wont to do so unto thee? And he said, Nay.” Sensible persons are expected to believe this absurd story of a