It has been argued that the saying of Jesus, Johannine in style and substance, is so isolated in the Synoptic narrative that, in spite of its secure position in the sources, doubts of its genuineness must arise. Bousset employs this argument, remarking that the thoughts of our logion "in the remaining Synoptic tradition are scarcely found at all."[27] It is noticeable, however, that the isolation is established only by cutting away a large portion of the Synoptic material. The parable of the Vineyard, in which Jesus speaks of Himself as a beloved son, the heir (Mark xii. 6, 7), is objected to because "never thus did Jesus elsewhere in His parables force His person into the foreground."[28] The Markan saying in which Jesus distinguishes Himself, as Son, from men and angels (xiii. 32) is set aside;[29] the filial consciousness implied in the repeated use by Jesus of the expressions, "My Father," "your Father," "the Father," but never "our Father," is attributed to later theological reflection,[30] and the narratives of the divine voice at the Baptism and the Transfiguration are discredited. Similarly the incidental claims which Jesus makes for Himself in forgiving sin, in speaking of Himself as the "Bridegroom," the Physician who came to cure the moral ills of men, and as Lord of the Sabbath, are all referred to secondary strata of tradition or to dogmatic overworking of the facts.[31] 27: "Kyrios Christos," p. 61. 28: _Ibid._, p. 51. 29: _Ibid._, p. 52. 30: _Ibid._, p. 64. 31: _Ibid._, pp. 48, 49. So drastic is the process by which Bousset attempts to reduce the consciousness of Jesus to a purely human level that he even rejects the major part of the narrative of the Trial and Crucifixion. Whatever differences there may be in detail, there is no room for doubt that the charge upon which Jesus was put to death is correctly given by John. "We have a law, and by that law he ought to die, because he made himself the Son of God" (John xix. 7). We may believe that the result would have been different if for one moment He had disclaimed divine prerogatives, and said, "I am of thy brethren the prophets: worship God."