The Christian Faith Under Modern SearchlightsJohnson, William Hallock
Religion
The Christian Faith Under Modern Searchlights
Johnson, William Hallock
Modernism (Christian theology)
The merit of these lectures consists largely in the fact that the author
takes a comprehensive survey of the latest phases of anti-Christian
thought, that he has a firm hold upon the central and vital questions
involved in the great debate, and that he does not allow himself to be
hampered by dealing needlessly with side issues. He is keen and
penetrating in his criticism of those who belittle the evidence in
support of revealed religion, and generous, sometimes to a fault, in his
appreciation of writers with whose dominant ideas he has but scant
sympathy. Of his learning and logical acumen there is no doubt and his
fairness in controversy is above reproach.
As the title of this volume suggests, we have no reason to fear that the
Christian faith will suffer loss by reason of the fierce light of
criticism which now beats upon it. We must not undervalue learning nor
shrink from a searching scrutiny of our beliefs. The truth of
Christianity is not hard to discover when truth is sought through the
medium of normal vision. But our opponents must remember that when
inquiry is entered upon amid the blinding mists of philosophic
preconception and historic prejudice the best instruments of
investigation will fail to overcome the condition of "low visibility"
which confronts the seeker. The searchlight is of little use in a fog.
FRANCIS L. PATTON.
Preface
A deep unsettlement of belief is characteristic of our age. We prize the
doubt that low kinds and simpler ages existed without; an interrogation
point is held to be the badge of mental superiority. While this
unsettlement is to be deplored when it leads, as it does in so many
cases, to the shipwreck of faith and even of morals, there is yet a
certain exhilaration in living in a critical age. The challenge to
faith, meeting us at every point, rouses from dogmatic slumber and dead
orthodoxy. We realize that the faith which is to survive must be not
simply a traditional faith, but an intelligent faith, sending its roots
down deep into reason and experience, and blossoming upward in the
flowers and fruits of character and of good works. As character receives
its crown in the times of persecution, so perhaps faith may grow
strongest in an age of doubt: it was the doubter among the disciples who
at last made the boldest confession of faith. A restless age may at last
heed the invitation, "Come unto Me; I will give you rest."
Public-domain text, read in full here on John Shaqi.
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