No one idea has produced a greater sensation among skeptics and unbelievers than the idea of a conflict between science and Christianity. The history of the affair reminds us of the ghost stories that frighten people in their boyish days. There was, in truth, no foundation for the sensation. Mr. Draper never intended that his work entitled “Conflict between Religion and Science,” should be construed to mean Conflict between the Bible and Science, or between Christianity, as set forth by the primitive Christians and science, but conflict between apostate religion and science; or, rather, between corruptors of the ancient religion and science. He says, “I have had little to say respecting the two great Christian confessions, the protestant and the Greek churches. As to the latter, it has never, since the restoration of science, arrayed itself in opposition to the advancement of knowledge. On the contrary, it has always met it with welcome. It has observed a reverential attitude to truth, from whatever quarter it might come. Recognizing the apparent discrepancies between its interpretations of revealed truth and the discoveries of science, it has always expected that satisfactory explanations and reconciliations would ensue, _and in this it has not been disappointed_.” Will all who read these lines take notice that Mr. Draper takes the Christian’s side in the above statement. “_In this it has not been disappointed._” In what? Answer—Its expectation that satisfactory explanations and reconciliations would follow the discoveries of science, by means of which apparent discrepancies between the church’s interpretations of revealed truth and the discoveries of science would disappear. Mr. Draper adds, “It would have been well for modern civilization if the Roman church had done the same.” He guards his readers by the following: “In speaking of Christianity, reference is generally made to the Roman church, partly because its adherents compose the majority of Christendom, partly because its demands are the most pretentious, and partly because it has commonly sought to enforce those demands by the civil power. None of the protestant churches have ever occupied a position so imperious, none have ever had such widespread political influence. For the most part they have been averse to constraint, and except in very few instances their opposition has not passed beyond the exciting of theological odium.” Preface, pp. 10, 11.