The points of disagreement, however, are such as to demonstrate the fact that the ancient mythical people knew not the character of the Being, whom they conceived to be the “God of Gods and the Father of Gods and men.” Those who confound the Bible with the ancient myths upon the score of the analogy that exists between it and the myths, remind me of a very learned gentleman with whom I was once walking around an oat field, when he remarked, “_there_ is a very fine piece of wheat.” The man had been brought up in an eastern city, and was unable to distinguish between oats and wheat. I knew a gentleman who asked a man, standing by the side of an old-fashioned flax-break, what he thought it was used for? The man took hold of the handle, lifted it up and let it down a few times, and said: “It looks like it might be used to chop up sausage meat.” It is very natural for us to draw comparisons, and when we do not make ourselves familiar with things and their uses, we are very liable to be led into error by a few points of similitude. All the infidels with whom I have become acquainted look upon the Bible like the man looked upon the flax-break, and like the man looked upon the oat field. If one had looked upon the flax-break who was familiar with it, he never could have dreamed of chopping sausage meat; and if the other had been familiar with wheat and oats, as they present themselves to the eye in the field in the month of June, he never would have called the oats wheat. And if any sane man will make himself familiar with both the Bible and the old system of myths and mythical worship, he will never confound the two. There are a thousand things, very different in character and origin, which have points of similitude. But similitude never proves identity short of completeness. While the analogy between the ancient mythical system of gods and their worship and the true God and His worship is restricted to power and intelligence, there exists a contrast between them deep as heaven is high and broad as the earth in point of moral character, virtue, and every ennobling and lovable attribute.