The Christian Foundation, Or, Scientific and Religious Journal, February, 1880Various
Religion
The Christian Foundation, Or, Scientific and Religious Journal, February, 1880
Various
Religion and science -- Periodicals
Is mind a development upward from the instinct of the brute creation, or
is it an offspring from God? Man’s reasoning intelligence separates him
from the brute by a chasm that no man can carry the reasoning powers of
mind across. _All on that side is brutish._ The science of the Bible,
dealing with intelligence as its subject, is the highest order of science
known to man. To limit the term science to physical phenomena is
unjustifiable, unless matter is the only substance in the universe, and
unless it be true, also, that some things resulting from matter lie
outside of science; for if matter is the one, and only, substance, and if
science deals with all there is, or may be, connected with that substance,
then, according to materialists themselves, its province is to deal with
life, mind and religion. But matter is not the only substance, unless a
thing can be, exist, and not be at the same time; for if life is a
property of matter inertia is not, and if mind is a property of matter it
must be with all matter everywhere, or the thing is and is not at one and
the same time.
The mind, in all its faculties, lies outside of the domain of the physical
sciences. Each man gets his knowledge of his own mental and moral
self-hood, not through the senses, but by his consciousness. So there is a
mental science that looks inward, and a physical science that looks
outward. Break down consciousness and philosophy is ruined. But some
ignoramus is ready to say: What care I for philosophy? Poor fellow! He
does not know what philosophy is; his ignorance is his trouble. Philosophy
simply tells us _how things are_; it answers the question, _how is it_?
There is nothing in which we are more interested than we are in the _how
is it_? Let us not ruin philosophy; consciousness is her foundation with
us; for in order to knowledge there must be primary and intuitive beliefs;
the man who has no faith in his own ability to see truth, when it is
presented through the medium of the senses, will never come to any
definite conclusions about any thing. So mind is innate, and lies in
consciousness, or self-hood, and is at the bottom of all our knowledge;
otherwise we would not, and could not, be men.
Mind is above matter, and virtue and morals are above both in their
results. The certainties are not all confined to physical nature, and
hence science should not be. Personality and the freedom of the will,
possessed in consciousness, are as certain as any facts in the physical
world. Truth, justice, right and wrong are equally certain.
WAS IT POSSIBLE?
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