The Christian Foundation, Or, Scientific and Religious Journal, June, 1880 — John Shaqi
The Christian Foundation, Or, Scientific and Religious Journal, June, 1880Various
Religion
The Christian Foundation, Or, Scientific and Religious Journal, June, 1880
Various
Religion and science -- Periodicals
“God is a spirit.” That settles the question of “person” with every well
instructed Christian mind. “What man knoweth the things of a man save the
spirit of man which is in him; even so the things of God knoweth no man
but the Spirit of God.” The Spirit of God is the _Supreme intelligence_.
And, being such, he is the _Supreme person_, for where there is
_intelligence_ there is person. The attributes of personality belong to
intelligence, and they belong to nothing else. If you have an
_intelligent_ essence, it is, of a logical and scientific necessity, a
person. Let some Pantheistic “wiseacre” grapple with this thought.
The fatal mistakes are not all confined to Catholics and Protestants;
Pantheists and Scientists have made full as many mistakes. The great
mistake upon the subject of the Divine existence, which Scientists and
Pantheists have made, is the conclusion that person is simply and
necessarily _material_, or animal existence. So they say, if God is a
person he must be a great big _almighty_ man, having great arms and legs,
etc. I have the first Atheist or Pantheist to meet in conversation that
understands the truth of science in reference to this question of
_person_.
It is claimed that a Monotheistic Pantheism, that is, the idea of _one
essence_, not person, but _essence_, is to _unite_, or make one, the whole
human family upon the scientific (sciolistic) base that man himself is one
grand part of the grand all-pervading, impersonal essence.
Religions have their practical results, and, consequently, bearings upon
human society. The Monotheistic idea, which, it is claimed, is to equalize
all beings and things throughout this vast universe, in the conception
that all are parts of the same grand all-pervading essence, can have only
the following results: First, to wipe out all ideas of a future
retribution, for want of judge, for want of governor; second, to destroy
all distinctions consequent upon the ideas of a divine moral kingdom, or
Kingdom of God among men; third, to loosen up the religious and moral
restraints by removing the religious sanctions, or promises and threats,
which relate to the future retribution.
Public-domain text, read in full here on John Shaqi.
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