The Christian Foundation, Or, Scientific and Religious Journal, March, 1880 — John Shaqi
The Christian Foundation, Or, Scientific and Religious Journal, March, 1880Various
Religion
The Christian Foundation, Or, Scientific and Religious Journal, March, 1880
Various
Religion and science -- Periodicals
The assumption of the “evolution of species” lays all its advocates under
the necessity of assuming that a low state of barbarism lies behind the
civilization known in the history of the race as the primitive or first
condition of intellect. Now, as this is a question of fact, an examination
of the evidence pertaining to this second assumption is a matter of
primary importance. What are the facts bearing upon the question? With
Darwinians the “primeval savage” is a stereotyped idea, finding expression
in every-day language; and an idea that some scientists (rather sciolists)
never get tired of promulgating. With them primitive man was little
removed from the brute beasts, devoid of knowledge, art, and language—a
creature in a small degree above; and in a great degree below, the
anthropoid apes, from whom it is claimed he has descended by evolution. Is
there any proof of this primitive inferiority, or savagery, as opposed to
civilization? How does the voice of history speak? It doubtless shows many
instances of improvement, of an advance from a low condition to a higher
one; but what does the earliest history say as respects the _primitive
condition of mankind_? Waiving an examination of the Bible history, we
will at once proceed to other sources. In Egypt there are no indications
of an early period of barbarism. All authorities agree that we find no
rude or heathenish time in the far off history of Egypt out of which
civilization was evolved. The first king known in Egyptian history, Menes,
changes the channel of the river Nile, makes a great reservoir, and erects
the Temple of Phthah at Memphis. His son Athothis is known as the builder
of the Memphite Palace, and as a physician, who wrote books on anatomy.
The pyramid times are early in Egyptian history; the portrayed scenes in
the tombs of this early period reveal the same habits which existed in
after times. That writing had been long in use is demonstrated by the
hieroglyphics in the Great Pyramid. Go as far back as you may in Egyptian
history, you will find no primitive barbarous mode of life. Sir Charles
Lyell admitted, in “Antiquity of Man,” p. 90, that “we have no distinct
_geological evidence_ that the appearance of what are called the inferior
races of mankind has always preceded in chronological order that of the
higher races.”
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