Sir Matthew Hale says: Among the many preferences which the laws of England have above others, the two principal ones are, the hereditary transmission of property and the trial by jury, which originated with the Jews, for, by the law of Moses, the succession in the descending line was to the sons, the oldest having a double portion. If the son died in his father’s lifetime, the grandson heired the portion of his father. Trial by jury was first suggested in the administration of penal justice among the Jews. Such trials came off publicly in the gates of the city, and their judges were elders and Levites, taken from the general mass of the citizens. “A part of the common law, as it now stands, was first collected by Alfred the Great, youngest son of Athelwolf, or Ethelwolf, King of the West Saxons, who took the crown in 871. It is asserted by Sismondi, in his history of the fall of the Roman Empire, that when the above named prince caused a republication of the Saxon laws he inserted several laws taken from the Judaical ritual into his statutes to give new strength and cogency to the principles of morality. So it is a common thing in the early English reports to find frequent references to the Mosaic law. Sismondi also states that one of the first acts of the clergy under Pepin and Charlemagne, of France, was to introduce into the legislation of the Franks several of the Mosaic laws found in the books of Deuteronomy and Leviticus. It is truthfully said that the entire code of civil and judicial statutes throughout New England, and throughout the States first settled by the descendants of New England, were the judicial laws of God as they were delivered by Moses. From God himself one nation, and one only, received their laws, and they are worthy of being regarded as models for all succeeding ages. The learned Michaelis, who was professor of law in the University of Gottingen, says that a man who considers laws philosophically, who would survey them with the eye of a Montesquieu, would never overlook the laws of Moses.” Goguet, in his learned treatise upon the origin of laws, says: The more we meditate on the laws of Moses the more we shall perceive their wisdom and inspiration. They alone have undergone no changes, amendments or retrenchments for more than three thousand years, while all others have been receiving amendments and additions. Milman, in his history of the Jews, says: The Hebrew law-giver exercised a more extensive and permanent influence over the destinies of mankind than any other individual in the annals of the world. The late Fisher Ames, a distinguished statesman and jurist, said, “No man can be a sound lawyer who is not well read in the laws of Moses.” The seat of this law is the bosom of God, and her voice is the order, peace and happiness of the world. DID ADAM FALL OR RISE?