One of the most alarming signs of this age is the ignorance and recklessness of the youthful assailants of the Bible. Our cities, villages and public places of resort are thronged with swarms of these Lilliputian volunteers in the cause of skepticism. Apprenticed striplings, and sprigs of law and physic, whose whole reading of standard authors on general science, religion, or morality, in ordinary duodecimo, equals not the years of their unfinished, or just completed minority, imagine that they have got far in advance of the vulgar herd, and are both philosophers and gentlemen if they have learned at second hand, a few scoffs and sneers at the Bible, from Paine, Voltaire, Bolingbroke, or Hume. One would think, could he listen to their impudence, that Bacon, Newton, Locke, and all the great masters of science, were very pigmies, and that they themselves were sturdy giants of extraordinary stature in all that is intellectual, philosophic and learned. These would-be baby demagogues are a public nuisance to society, whose atheistic breath not unfrequently pollutes the whole atmosphere around them, and issues in a moral pestilence among that class who regard a fine hat and a cigar as the infallible criteria of a gentleman and scholar. These creatures have not sense enough to doubt, nor to think sedately on any subject; and therefore, we only notice them while defining the ground occupied by the unbelievers of this generation. They prudently call themselves skeptics, but imprudently carry their opposition to the Bible, beyond all the bounds embraced in their own definitions of skepticism. A skeptic can only _doubt_, never _oppugn_ the gospel. He becomes an atheist, or an infidel, bold and dogmatic, as soon as he opens his mouth against the Bible. Were we philosophically to class society as it now exists in this country in reference to the gospel, we should have believers, unbelievers, and skeptics. We would find some who have voluntarily received the apostolic testimony as true; others who have rejected it as false; and a third class who simply doubt, and neither receive nor reject it as a communication from heaven. But, though, unbelievers, while they call themselves skeptics, often wage actual war against the faith and hope of Christians, still their actual rejection of the gospel has no other foundation than pure aversion to its restraints and some doubts as to its authenticity. The quagmire of their own doubts, be it distinctly remembered, is the sole ground occupied by all the opponents of the gospel, whether they style themselves antitheists, atheists, theists, unbelievers, or skeptics.—_Alexander Campbell, in 1835._ INFIDELITY, AND THE FRENCH AND AMERICAN REVOLUTIONS IN THEIR RELATIONS TO THOMAS PAINE.