The Christian Foundation, Or, Scientific and Religious Journal, May, 1880Various
Religion
The Christian Foundation, Or, Scientific and Religious Journal, May, 1880
Various
Religion and science -- Periodicals
These absurdities, which are legitimately drawn from their own premises,
drive us to the conclusion that their whole theory, upon the covenant
question, is wrong. The apostle Paul says we are the children of a
covenant, which he denominates “The free woman.” “She is the mother of us
all.” But, according to Sabbatarian logic, they are the children of two
covenants, or women. How is this? One good mother is sufficient. When they
tell you that the old covenant, which was done away, was the people’s
agreement to keep the ten commandments, remember that they, by their own
showing, set up the same old covenant by agreeing to keep the ten
commandments. So it is done away, and it is not done away. That is, if the
people say, “We will keep and do them,” it is established, but if they
say, “We will not,” it is abolished. Again, if it was the people’s
agreement that was done away, and the ten commandments were the conditions
of that agreement, then they also are of no force, for the conditions of
an agreement are always void when the contract is nullified. Again, if the
Lord had nothing to do in causing the Old Covenant to be done away, how
did it pass away by the action of one party to it? And how can men enter
into it without the concurring assent of the party of the second part?
Accept the Sabbatarian definition of the term covenant, and it
legitimately follows that none were ever in that covenant save those who
held converse with Jehovah, through Moses, saying, “All these things will
we observe and do.” It is an old, trite saying, “that it takes two to make
an agreement.” And it also takes two to abrogate an agreement. But these
friends of the seventh day say, The people rendered that old covenant void
by their wickedness, that they were at fault, that God never abrogated it,
that He always stood firm in reference to its conditions and promises,
holding the people to its obligations. Then how was it done away? We will
let Zechariah answer this question: “And I took my staff, even Beauty, and
cut it asunder, that I might break my covenant which I had made with all
the people. And it was broken in that day; and so the poor of the flock
that waited upon me knew that it was the word of the Lord. And I said unto
them, If ye think good, give me my price; and if not, forbear. So they
weighed for my price thirty pieces of silver. And the Lord said unto me,
Cast it unto the potter: a goodly price that I was prized at of them. And
I took the thirty pieces of silver, and cast them to the potter in the
house of the Lord.”
Public-domain text, read in full here on John Shaqi.
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