The Christian Foundation, Or, Scientific and Religious Journal, May, 1880 — John Shaqi
The Christian Foundation, Or, Scientific and Religious Journal, May, 1880Various
Religion
The Christian Foundation, Or, Scientific and Religious Journal, May, 1880
Various
Religion and science -- Periodicals
The Congress of 1776, speaking of religion, declared it was the “only
solid basis of public liberty and happiness.” General Washington said it
was “one of the great pillars of human happiness, and the firmest prop of
the duties of men and citizens.” What could we gain by exchanging it for
Deism, or Atheism, or Ingersollism? Infidelity proposes to break down the
altars of prayer, take away our Bibles and our days of worship, shut up
the doors against all our Sunday-schools and turn more than a million of
children into the streets, away from sweet song and moralizing influences,
and the pure morals of the gospel of Christ. This would bereave the living
of his rule of life, and rob the dying of the antidote of death.
Shall we “unchain the Tiger”—_unbelief_? What would it bring us in return?
Its doctrines are vague speculations, founded on neither data nor
evidence; some of its supporters believe in some kind of a God, while some
deny every God; some few believe in the immortality of the soul, while a
majority, with the French infidels, write over the gates of their
cemeteries, “Death is eternal sleep.”
In looking over the various infidel productions I think of the old saying,
“Be sure you are right, and then go ahead.” There is no certainty in their
speculations. They do not agree even in their so-called moral code, nor,
as yet, in their doctrinal speculations.
Lord Herbert and the Earl of Shaftesbury thought that the light of nature
would teach all men, without the aid of revelation, to observe the
morality of the Bible. Spinosa and Hobbes, one believing in a God, and the
other an Atheist, agreed that there was nothing that was either right or
wrong in its own nature; and also agreed “that every man had a right to
obtain, either by force or fraud, everything which either his reason or
his passions prompted him to believe was useful to himself—duties to the
State were his only duties.”
Blount, another Freethinker, supposed “that the moral law of nature
justified self-murder.” Lord Bolingbroke claimed that it enjoined
polygamy; and neither Blount nor Bolingbroke prohibited fornication, or
adultery, or incest, except between parents and children.
Public-domain text, read in full here on John Shaqi.
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