common-sense thoughts in our interpretations of Bible history we are acting upon our own responsibility, and are liable to be found doing violence to the divine will. If we contradict the record we call in question the veracity of the spirit which controlled the writer, whether the statement relates to God, man or demons. But this statement does not apply to mistranslations, for it is one thing to contradict an uninspired translator, and another altogether to contradict the statement of one controlled by the spirit of God. We fearlessly assert that the Bible is just the book that common-sense and reason demands that it should be in order to contain a revelation of God to man. We would as soon attempt to destroy the divine and lovely side, as change its character, so far as to take from its pages its record of wickedness, misery and woe, for it amounts to the same thing. One more question of importance bearing on this subject demands our attention, and that is the question of miracles. Men have, without any authority from the Bible, treated all miracles as violations of natural law. But it would be well for us to determine the extent of our knowledge of natural laws before we thus dogmatize. That which we call miracle may be in perfect harmony with law that lies just beyond our knowledge. Omniscience seems to be a necessary qualification for such theorizing as asserts that miracles are violations of the laws of nature. Omnipotence is an essential attribute of the Ruler of the universe. But in order to its existence, the Infinite one must be above the laws which he has established, able to take hold of those laws and handle them as he sees proper, otherwise he is not all-powerful. On the simple plane of nature we get lost. Who can account for "Partheno Genesis," or generation without any known sexual organs, which obtains in the animal kingdom. "The spirit of God moved upon," "brooded over" the face of the great deep and life filled the waters. "The Holy Spirit overshadowed the Virgin" and the Nazarene was begotten. The original expresses the same idea in both cases. Scientists who are radical materialists admit this wonderful feat in the animal kingdom as a natural affair, and yet, without any authority from the Bible, speak of the birth of Christ as the result of "Miraculous conception," in the sense of a violation of natural law. What natural law is violated in "Partheno Genesis?" With me it is allowable that a thousand more just such beings might be, and if necessary to the accomplishment of the great purposes of God, would be produced under the same circumstances and by the same instrumentalities. The feature of the question of miracles which bears on the subject of a divine revelation must now be considered. It is this, would a book containing such a record as that which we have in the Bible, except the record of miracles, reveal God in his attributes to our world? We lay it