What becomes of the doctrine of the survival of the fittest? THE MOTIVE THAT LED MEN TO ADOPT DARWINISM. Before presenting the motive that led some of the great minds in unbelief to advocate the Darwinian theory of creation, it will not be amiss to remind the reader of the fact that the author of the "Vestiges of Creation" presented the evolution theory about twenty years before Mr. Darwin excited the public mind with the "hypothesis." Men who read the "Vestiges" looked upon the assumption as a speculation, but refused its adoption until Mr. Darwin, for the purpose of setting aside the idea of separate creations of species, improved so far upon the "Vestiges of Creation" as to repudiate design in nature. Having done this, many of the leading spirits in skepticism, with a few great minds in unbelief, at once accepted the wild speculation. Their motive may be seen in the following quotations: "The eye was not made for the purpose of seeing, or the ear for the purpose of hearing. Organisms, according to Darwin, are like grape-shot, of which one hits something and the rest fall wide." (Lay sermons, p. 331.) According to the above it appears that Huxley regarded the evolution of species, as advocated by Darwin, as identical with the old, effete idea that circumstances have determined everything. Buchner says, "According to Darwin the whole development is due to the gradual summation of innumerable minute and accidental operations." This is the same idea. Carl Vogt says, "Darwin's theory turns the Creator, and his occasional intervention in the revolutions of the earth and in the production of species, without any hesitation, out of doors, inasmuch as it does not leave the smallest room for the agency of such a being." Haeckel says, "The grand difficulty in the way of the mechanical theory was the occurrence of innumerable organisms, apparently, at least, indicative of design." He further says, "Some who could not believe in a creative and controlling mind, to get over the difficulty of apparent design, adopted the idea of a metaphysical ghost called vitality." He then presents his estimate of the service of Darwin in the following words: "The grand service rendered by Darwin to science is that his theory enables us to account for the appearances of design without assuming final causes, or, a mind working for a foreseen and intended end." Strauss, after making the admission that the evolution theory is a mere guess, that it is no explanation of the cardinal points in descent, adds: "Nevertheless, as he has shown how miracles may be excluded, he is to be applauded as one of the greatest benefactors of the human race."--_Old Faith and New, p. 177._