Produced by Bryan Ness, Greg Bergquist and the Online Distributed Proofreading Team at https://www.pgdp.net (This book was produced from scanned images of public domain material from the Google Print project.) Scientific and Religious Journal. VOL. I. JULY, 1880. NO. 7. THE FOUNTAIN OF HAPPINESS. The source and fullness of created good is the knowledge and enjoyment of God. "Give what thou wilt, without thee we are poor; and with thee rich, take what thou wilt away." The wicked are like a ship's crew at sea, carried by the winds upon unknown waters, without peace or safety until they can renew communications with the shore. A man alienated from his God is without his proper relations, and separated from the fountain of happiness, is like a child unconscious of his father--an orphan, forced along, the sport of accident, with no hope for the future, but darkness that may overshadow his pathway to the tomb. If we were at once deprived of all knowledge of God where would we find hopes for support in the gloomy hours of adversity? What sadness would reign over the world! What black despair! O, what a chasm it would make to strike the Infinite One out of existence! "The angels might retire in silence and weep, or fly through infinite space seeking some token of the Father they had lost. With unbounded grief and despair they might wing their way farther and farther, with their harps all unstrung, and every song silent, and the soul-harrowing words, 'We have no Father, no God, a blind chance rules,' might be all that would break the awful silence of heaven. Let the glorious words once more be heard, 'God reigns, he lives, he reigns,' and what joy would fill the heavens and the earth." The child of sorrow would lift up his head and say, "Our Father who art in heaven." The heavenly songsters would string anew their harps, and send the good news far and wide, "He lives, he reigns, God over all, blessed forever." "We are not able to estimate the effect it would produce to blot the knowledge of God from the universe. We can not appreciate the state of that mind which labors under the impression that God is retiring. Perhaps we have one momentary example of the sad gloom that takes possession of the man under such circumstances. It is seen in the Savior's dying words, 'My God! my God! why hast thou forsaken me?'"