They argue, that as we have physical senses to take hold of earth's material blessings and appropriate them; so we have intellectual faculties to take hold of all else that is necessary to supply our mental and moral wants. It is most certainly true that we have physical senses and intellectual faculties. I can not tell how it is with all the infidels of our country, but I do know persons having physical senses who are in great need of some of the substantials of life. I have also known persons who have destroyed their physical senses to such an extent as to be miserable objects of pity and compassion, needing some external help as well an internal. Now, if, in spite of physical senses, men and women do starve in this world on account of want, it is certainly allowable that persons may fail of the enjoyment of needed mental and moral culture in spite of intellectual faculties. And if it is a matter of charity for men to put forth their hands and assist their fellow men when they are in want of material blessings, surely it is a matter of love, the love of God, to present to weary, burthened souls mental and spiritual blessings which correlate with man's spiritual wants. Do you deny the existence of such wants? Tyndal said there is a place in man's soul-nature for religion. This fact is acknowledged by all leading writers in unbelief. He who calls it in question experiences the fact. Why say it is not true against the testimony of your own conscience? "Tell me," said a rich Hindoo who had given all his wealth to the Brahmans surrounding his dying bed that they might obtain pardon for his sins, "tell me what will become of my soul when I die?" "Your soul will go into the body of a holy cow." "And after that?" "It will pass into the body of a divine peacock." "And after that?" "It will pass into a flower." "Tell me, oh! tell me," cried the dying man, "where will it go last of all?" "Where will it go last of all? Aye, that is the question reason can not answer," said the poor Brahmans. Where there is no vision the people perish. "Life and immortality was brought to light through the Gospel." Without a revelation from God, men know neither how to live or die. Our ancestors trusted to the powers of magic, to incantations, for health, for success in tilling the ground, for finding lost articles, for preventing accidents, etc. They superstitiously regarded certain days of the week. If an infant was born upon a certain day it would live; if upon another it would live, but be sickly.