_Pantheism is veiled Atheism._ It is not necessary to argue this proposition at length. Pantheists often speak of the great being, which, according to Pantheism, is composed of all the intelligences of the universe. Can any man conceive of such a being? Can intelligences be piled one upon another, like brick and mortar, and thus be compounded? And if my spirit be the highest intelligence in the universe, did it create itself? Does it govern itself? Did it create the universe? Does it govern it? Some Pantheists have gone to this length! M. Comte says: "At this present time, for minds properly familiarized with true astronomical philosophy, the heavens display no other glory than that of Hipparchus, or Kepler, or Newton, and of all who have helped to establish these laws." "Establish these laws!" They were laws governing the planets thousands of years before these astronomers were born. Pantheists often express very high respect for the Christian religion. Some of the more vulgar sort, however, speak of it as a superstition. But the wiser ones have reached the perfection of Jesuitism, that is to say, they indulge in hypocrisy and deception to effect a purpose. They grant that the Christian religion is the highest development of humanity yet attained by a majority of the race. The heathen of every grade of character, and the Christian, with all others who may not be classified by us with either, are all, in their scheme, so many successive developments of humanity. It is a trick of their trade to clothe their abominations in Bible language by wresting the Scriptures. They speak of the "beauty of holiness in the mind, that surmounted every idea of a personal God;" and of "God dwelling in us, and his love perfected in us," when they maintain that he dwells in every creature and thing. They say they can accept the Bible--that is their phrase--notwithstanding it pronounces death upon the fools who, "professing to be wise, change the truth of God into a lie, and worship and serve the creature more than the Creator," as a mystic revelation of the Pantheism which leaves us to "erect everything into a God," provided it is none, inasmuch as "every product of the human mind is a development of Deity." So the Bible, in the conclusion of their system, is on a level with Thomas Paine's writings as respects inspiration and origin. The great Pantheistic divinity is spoken of by Pantheists as the great soul of the universe, while the more materialistic look upon it as the universe itself, body and soul. With them the soul is the fountain of all the imponderable forces, vegetable and animal life, the mesmeric influences, galvanism, magnetism, electricity, light and heat; and the body the sum of all the ponderable substances; in one word, "God is everything, and everything is God." This system is called "Monotheistic Pantheism." It is a vast generalization of everything into a higher unity, which exalts men and